“I suffer migraines. I do not suffer fools. I like a twist of meaning. I endure.”
Variant: I suffer migraines. I do not suffer fools.
Source: We Were Liars
Source: We Were Liars
“I suffer migraines. I do not suffer fools. I like a twist of meaning. I endure.”
Variant: I suffer migraines. I do not suffer fools.
Source: We Were Liars
UN experts urge Iraq to establish the whereabouts of the seven missing residents of Camp Ashraf http://dezayasalfred.wordpress.com/2013/12/09/un-experts-urge-iraq-to-establish-the-whereabouts-of-the-seven-missing-residents-of-camp-ashraf/.
2013
Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 3
1850s
Context: If A. can prove, however conclusively, that he may, of right, enslave B. Why may not B. snatch the same argument, and prove equally, that he may enslave A? You say A. is white, and B. is black. It is color, then; the lighter, having the right to enslave the darker? Take care. By this rule, you are to be slave to the first man you meet, with a fairer skin than your own. You do not mean color exactly? You mean the whites are intellectually the superiors of the blacks, and, therefore have the right to enslave them? Take care again. By this rule, you are to be slave to the first man you meet, with an intellect superior to your own. But, say you, it is a question of interest; and, if you can make it your interest, you have the right to enslave another. Very well. And if he can make it his interest, he has the right to enslave you.
Fragment on slavery (1 April 1854?), as quoted in Collected Works of Abraham Lincoln http://web.archive.org/web/20140203223031/http://quod.lib.umich.edu/l/lincoln/lincoln2/1:264?rgn=div1;view=fulltext (1953), Vol. 2, pp. 222-223
As quoted in part 2 of Sherwood Eliot Wirt in "The Final Interview of C. S. Lewis" (1963) http://www1.cbn.com/narnia/the-final-interview-of-c.-s.-lewis
Source: Discipleship (1937), Revenge, p. 142.
Context: Jesus bluntly calls the evil person evil. If I am assailed, I am not to condone or justify aggression. Patient endurance of evil does not mean a recognition of its rights. That is sheer sentimentality, and Jesus will have nothing to do with it. The shameful assault, the deed of violence and the act of exploitation are still evil. … The very fact that the evil which assaults him is unjustifiable makes it imperative that he should not resist it, but play it out and overcome it by patiently enduring the evil person. Suffering willingly endured is stronger than evil, it spells death to evil.