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Paraphrased variant: Man can certainly flee from God... but he cannot escape him. He can certainly hate God and be hateful to God … but he cannot change into its opposite the eternal love of God which triumphs even in his hate.
Quoted in Simpson's Contemporary Quotations (1998) by James Beasley Simpson.
Church Dogmatics (1932–1968)
Context: Man can certainly keep on lying (and he does so); but he cannot make truth falsehood. He can certainly rebel (he does so); but he can accomplish nothing which abolishes the choice of God. He can certainly flee from God (he does so); but he cannot escape Him. He can certainly hate God and be hateful to God (he does and is so); but he cannot change into its opposite the eternal love of God which triumphs even in His hate. He can certainly give himself to isolation (he does so — he thinks, wills and behaves godlessly, and is godless); but even in his isolation he must demonstrate that which he wishes to controvert — the impossibility of playing the "individual" over against God. He may let go of God, but God does not let go of him.
“Honestly, for an evil god of darkness, he certainly can be dull.”
Source: The Final Empire
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Brandon Sanderson 313
American fantasy writer 1975Related quotes
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 282
Source: 2000s, Letter to a Christian Nation (2006), p. 55
“I honestly don't think it's easy to turn from God if we see Him as He really is.”
Open Letter To Satanists
Context: I've watched closely and I believe most people who turn from God do so for one of two basic reasons. One, they mistake some aspect of religion as God (like Anton LaVey did). Or two, they are unable to overcome their need to understand what can not be understood. I honestly don't think it's easy to turn from God if we see Him as He really is. Every Satanist I've ever encountered has fallen into one of those two categories. They either have a warped, distorted perception of God, based on what they were taught by some idiot, or they don’t believe in the goodness or even the existence of God because of the injustice of the world. The first is a problem of perception. The second is a problem of pride. Both are hard to get past.
The Unbearable Lightness of Scones, chapter 30.
The 44 Scotland Street series