Source: The Name of the Wind (2007), Chapter 7, “Of Beginnings and the Names of Things” (p. 58)
Context: I have been called Kvothe the Bloodless, Kvothe the Arcane, and Kvothe Kingkiller. I have earned those names. Bought and paid for them.
But I was brought up as Kvothe. My father once told me it meant “to know.”
I have, of course, been called many other things. Most of them uncouth, although very few were unearned.
I have stolen princesses back from sleeping barrow kings. I burned down the town of Trebon. I have spent the night with Felurian and left with both my sanity and my life. I was expelled from the University at a younger age than most people are allowed in. I tread paths by moonlight that others fear to speak of during day. I have talked to gods, loved women, and written songs that make the minstrels weep.
You may have heard of me.
“Sometimes the most beautiful thing is precisely the one that comes unexpectedly and unearned.”
Source: Orley Farm (1862), Ch. 1, first lines.
“I have been called a great many things in my time – that's politics.”
Upon being fined €2,980 for "inappropriate behaviour" towards Herman Van Rompuy, EU President - Nigel Farage fined for verbal attack on EU president http://www.guardian.co.uk/politics/2010/mar/02/nigel-farage-fined-mep-rompuy, The Guardian, 2 March 2010.
2010
Quoted by Frederic Prokosch in Voices: A Memoir (1983)
but these are very crude, constantly breaking down, and liable to injure the cook. Literary composition in the twentieth century A.D. is pretty much what it was in the twentieth century B.C.: nearly everything has still to be done by hand.
"Writing", p. 17
The Dyer's Hand, and Other Essays (1962)
1920s, Truth is a Pathless Land (1929)
Context: Your prejudices, your fears, your authorities, your churches new and old – all these, I maintain, are a barrier to understanding. I cannot make myself clearer than this. I do not want you to agree with me, I do not want you to follow me, I want you to understand what I am saying. “This understanding is necessary because your belief has not transformed you but only complicated you, and because you are not willing to face things as they are. You want to have your own gods – new gods instead of the old, new religions instead of the old, new forms instead of the old – all equally valueless, all barriers, all limitations, all crutches. Instead of old spiritual distinctions you have new spiritual distinctions, instead of old worships you have new worships. You are all depending for your spirituality on someone else, for your happiness on someone else, for your enlightenment on someone else; and although you have been preparing for me for eighteen years, when I say all these things are unnecessary, when I say that you must put them all away and look within yourselves for the enlightenment, for the glory, for the purification, and for the incorruptibility of the self, not one of you is willing to do it. There may be a few, but very, very few. So why have an organization?
Source: Are you being brainwashed?: Propaganda in science textbooks (2007), pp. 22-23
“There were many terrible things in my life and most of them never happened.”
The Paris Review interview
Context: Many writers write a great deal, but very few write more than a very little of the real thing. So most writing must be displaced activity. When cockerels confront each other and daren’t fight, they busily start pecking imaginary grains off to the side. That’s displaced activity. Much of what we do at any level is a bit like that, I fancy. But hard to know which is which. On the other hand, the machinery has to be kept running. The big problem for those who write verse is keeping the machine running without simply exercising evasion of the real confrontation. If Ulanova, the ballerina, missed one day of practice, she couldn’t get back to peak fitness without a week of hard work. Dickens said the same about his writing—if he missed a day he needed a week of hard slog to get back into the flow.
