“Correct morality can only be derived from what man is — not from what do-gooders and well-meaning aunt Nellies would like him to be.”

“That state is a state of Slavery in which a man does what he likes to do in his spare time and in his working time that which is required of him. This state can only exist when what a man likes to do is to please himself. ¶ That state is a state of Freedom in which a man does what he likes to do in his working time and in his spare time that which is required of him. This state can only exist when what a man likes to do is to please God.”

“For what is specific in the Catholic religion is immortalization and not justification, in the Protestant sense. Rather is this latter ethical. It is from Kant, in spite of what orthodox Protestants may think of him, that Protestantism derived its penultimate conclusions — namely, that religion rests upon morality, and not morality upon religion, as in Catholicism.”

“Life is motion, and motion is concerned with what makes man move — which is ambition, power, pleasure. What time a man can devote to morality, he must take by force from the motion of which he is a part. He is compelled to make choices between good and evil sooner or later, because moral conscience demands that from him in order that he can live with himself tomorrow. His moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.”

“Do not to your neighbor what you would take ill from him.”

“Tis not what man Does which exalts him, but what man Would do!”

“Lastly, what is history for? This is perhaps a harder question than the others; a man who answers it will have to reflect rather more widely than a man who answers the three we have answered already. He must reflect not only on historical thinking but on other things as well, because to say that something is `for' something implies a distinction between A and B, where A is good for something and B is that for which something is good. But I will suggest an answer, and express the opinion that no historian would reject it, although the further questions to which it gives rise are numerous and difficult.
My answer is that history is `for' human self-knowledge. It is generally thought to be of importance to man that he should know himself: where knowing himself means knowing not his merely personal peculiarities, the things that distinguish him from other men, but his nature as man. Knowing yourself means knowing, first, what it is to be a man; secondly, knowing what it is to be the kind of man you are; and thirdly, knowing what it is to be the man you are and nobody else is. Knowing yourself means knowing what you can do; and since nobody knows what he can do until he tries, the only clue to what man can do is what man has done. The value of history, then, is that it teaches us what man has done and thus what man is.”

“Imagination is a quality that was given to man compensate him from whats not. The sense of humor was given to console him from what is.”

“Not only the Jew, but also all that is derived from the Jewish mind, corrodes and disintegrates what is best in us.”

“Also be aware that many men eager for science, read, study, and research with application, but derive no fruit. The man of science must realize that if application alone was enough, many other men would be superior to him. Science, thus, is certainly a gift from the Highest. What place is left for pride, thus? We can only accept in humility, and give thanks to God, asking him to increase his bounty, and beg him not to deprive us of it.”