Dialogues on Metaphysics (1688) Dialogue III
Context: I am unable, when I turn to myself, to recognize any of my faculties or my capacities. The inner sensation which I have of myself informs me that I am, that I think, that I will, that I have sensory awareness, that I suffer, and so on; but it provides me with no knowledge whatever of what I am — of the nature of my thought, my sensations, my passions, or my pain — or the mutual relations that obtain between all these things … I have no idea whatever of my soul.
“The greatest mania of all is passion: and I am a natural slave to passion: the balance between my brain and my soul and my body is as wild and delicate as the skin of a Ming vase.”
Source: The Curse of Lono
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Hunter S. Thompson 268
American journalist and author 1937–2005Related quotes
“I am an American. Photography is my passion. The search for truth my obsession”
From Adams to Stieglitz' (1990)
Source: 'Alfred Stieglitz' Photo notes, August 1946, p. 65
“My soul lives in a place where the passions have passed by and where I have known them all.”
“Instant unconsciousness had been my greatest passion for ten years.”
The Memoirs of an Amnesiac (1965)
Original: (it) Seduzione ed attrazione portano il tuo nome. Tu sei la mia ossessione, sei al mondo per essere la mia più grande passione.
Source: prevale.net
"Still Don't Give A Fuck" (Track 20).
1990s, The Slim Shady LP (1999)
7 - 10
Auxiliaries to the Perception of Intelligible Natures
Context: The soul is bound to the body by a conversion to the corporeal passions; and again liberated by becoming impassive to the body.
That which nature binds, nature also dissolves: and that which the soul binds, the soul likewise dissolves. Nature, indeed, bound the body to the soul; but the soul binds herself to the body. Nature, therefore, liberates the body from the soul; but the soul liberates herself from the body.
Hence there is a twofold death; the one, indeed, universally known, in which the body is liberated from the soul; but the other peculiar to philosophers, in which the soul is liberated from the body. Nor does the one entirely follow the other.
We do not understand similarly in all things, but in a manner adapted to the essence of each. For intellectual objects we understand intellectually; but those that pertain to soul rationally. We apprehend plants spermatically; but bodies idolically (i. e., as images); and that which is above all these, super-intellectually and super-essentially.