Albert Schweitzer quote: “Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live …”

“The wave is the same as the ocean, though it is not the whole ocean. So each wave of creation is a part of the eternal Ocean of Spirit. The Ocean can exist without the waves, but the waves cannot exist without the Ocean.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

“p>Fierce and gentle,
Loud and silent,
The river doesn't understand itself.
The wave doesn't find itself, until it reaches the sea.Oh the wave passes,
And the waves to come will be the same.
Hunger for love
Is strong in the heart.Standing before the waves,
I think of you and me.
I think of the great sea
And I wonder where the waves come from.The waves must come from the wind.
And I wonder where the wind comes from,
And I wonder
When will we love each other again?The waves deep in the sea
And the waves on the sea's surface
Long for the shore of the sea.
Day and night the waves cannot sleep
As I can not sleep, even in dreams,
Because of my longing for you.When I go to the North,
Or to the South,
When I go anywhere, I think of you,
My only direction.Out in the great sea
Thousands of waves are pushing,
Which one never reachs the shore
Even miles and miles from home?Life is so long;
Years and months go by.
Like the sea, life is endless.
Clouds fly to the distant horizon.How can I become
Like the hundreds of thousands of small waves
In the great sea of love
And lap forever against your shore?”

Xuân Quỳnh (1942–1988) poet

"Sóng" (29-12-1967)

“Justice must always question itself, just as society can exist only by means of the work it does on itself and on its institutions.”

Michel Foucault (1926–1984) French philosopher

“Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

“Just like a sunbeam can't separate itself from the sun, and a wave can't separate itself from the ocean,
we can't separate ourselves from one another.
We are all part of a vast sea of love, one indivisible divine mind.”

Marianne Williamson (1952) American writer

“My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
In reverence for life my knowledge passes into experience. The simple world- and life-affirmation which is within me just because I am will-to-live has, therefore, no need to enter into controversy with itself, if my will-to-live learns to think and yet does not understand the meaning of the world. In spite of the negative results of knowledge, I have to hold fast to world- and life-affirmation and deepen it. My life carries its own meaning in itself. This meaning lies in my living out the highest idea which shows itself in my will-to-live, the idea of reverence for life. With that for a starting-point I give value to my own life and to all the will-to-live which surrounds me, I persevere in activity, and I produce values.

“The moment I saw her, a part of me walked out of my body and wrapped itself around her. And there it still remains.”

Arundhati Roy book The Ministry of Utmost Happiness

Source: The Ministry of Utmost Happiness

“I feel as though I have lived many lives, experienced the heights and depths of each and like the waves of the ocean, never known rest. Throughout the years, I looked always for the unusual, for the wonderful, for the mysteries at the heart of life.”

Leni Riefenstahl (1902–2003) German film director, photographer, actress and dancer

“I cannot live with myself any longer.” This was the thought that kept repeating itself in my mind. Then suddenly I became aware of what a peculiar thought it was. “Am I one or two? If I cannot live with myself, there must be two of me: the ‘I’ and the ‘self’ that ‘I’ cannot live with.”

Eckhart Tolle book The Power of Now

“Maybe,” I thought, “only one of them is real.”
The Power of Now (1997)

“For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism.”

Albert Schweitzer (1875–1965) French-German physician, theologian, musician and philosopher

Kulturphilosophie (1923), Vol. 2 : Civilization and Ethics
Context: Affirmation of the world, which means affirmation of the will-to-live that manifests itself around me, is only possible if I devote myself to other life. From an inner necessity, I exert myself in producing values and practising ethics in the world and on the world even though I do not understand the meaning of the world. For in world- and life-affirmation and in ethics I carry out the will of the universal will-to-live which reveals itself in me. I live my life in God, in the mysterious divine personality which I do not know as such in the world, but only experience as mysterious Will within myself.
Rational thinking which is free from assumptions ends therefore in mysticism. To relate oneself in the spirit of reverence for life to the multiform manifestations of the will-to-live which together constitute the world is ethical mysticism. All profound world-view is mysticism, the essence of which is just this: that out of my unsophisticated and naïve existence in the world there comes, as a result of thought about self and the world, spiritual self-devotion to the mysterious infinite Will which is continuously manifested in the universe.

“Just as the wave cannot exist for itself, but is ever a part of the heaving surface of the ocean, so must I never live my life for itself, but always in the experience which is going on around me.”

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