“There are accepted revolutions, revolutions which are called revolutions; there are refused revolutions, which are called riots.”
Source: Les Misérables
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Victor Hugo 308
French poet, novelist, and dramatist 1802–1885Related quotes
The Ballot or the Bullet (1964), Speech in Detroit, Michigan (12 April 1964)
Context: Historically, revolutions are bloody. Oh, yes, they are. They haven’t never had a bloodless revolution, or a nonviolent revolution. That don’t happen even in Hollywood. You don’t have a revolution in which you love your enemy, and you don’t have a revolution in which you are begging the system of exploitation to integrate you into it. Revolutions overturn systems. Revolutions destroy systems.
This was not Keynes’s intent, nor is it the view of all of his most eminent followers. Yet if one does not view the revolution in this way, it is impossible to account for some of its most important features.
"After Keynesian macroeconomics" 1978
Source: The Managerial Revolution, 1941, p. 220–221; As cited in Marcel van der Linden (2007, p. 83)
Source: The Permanent Revolution (1929), Ch. 10
“The information revolution will lead us through a knowledge revolution to the wisdom revolution.”
April 1, 2001, First Arab Conference on Arabizing the Internet, Amman, Jordan.
"Eckhart, Brethren of the Free Spirit" http://www.bopsecrets.org/rexroth/communalism2.htm from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: St. Francis is not only the most attractive of all the Christian saints, he is the most attractive of Christians, admired by Buddhists, atheists, completely secular, modern people, Communists, to whom the figure of Christ himself is at best unattractive. Partly this is due to the sentimentalization of the legend of his life and that of his companions in the early days of the order. Many people today who put his statue in their gardens know nothing about him except that he preached a sermon to the birds, wrote a hymn to the sun, and called the donkey his brother. These bits of information are important because they are signs of a revolution of the sensibility — which incidentally was a metaphysical revolution of which certainly St. Francis himself was quite unaware. They stand for a mystical and emotional immediate realization of the unity of being, a notion foreign, in fact antagonistic, to the main Judeo-Christian tradition.
“I am that I am” — the God of Judaism is the only self-sufficient being. All the reality that we can know is contingent, created out of nothing, and hence of an inferior order of reality. Faced with the “utterly other,” the contingent soul can finally only respond with fear and trembling.