“If it ever occurs to people to value the honour of the mind equally with the honour of the body, we shall get a social revolution of a quite unparalleled sort.”

1770s, Letter to Robert Pleasants (1773)

Speech at the Lustgarten in Berlin, April 4, 1932. As quoted in Hitler's Berlin: Abused City, Thomas Friedrich, Yale University Press, 2012, p. 272.
1930s

Amur n'est pruz se n'est egals.
"Equitan", line 137; p. 58.
Lais

Source: Christianity and the Social Crisis (1907), Introduction, p. xi
Context: Western civilization is passing through a social revolution unparalleled in history for scope and power. Its coming was inevitable.... By universal consent this social crisis is the overshadowing problem of our generation.

Dedication to Christopher Isherwood, Poems (1930)

April 2004, explaining to the Commons committee on public administration why there are so many different levels of honours Hoggart, Simon. 'Sir Humphrey reveals his Dusty Springfield side' http://politics.guardian.co.uk/redbox/comment/0,9408,1206669,00.html, The Guardian (30 April 2004).

The Vulture, the Sparrow, and other Birds. Comparable to: "When vice prevails, and impious men bear sway, The post of honour is a private station", Joseph Addison, Cato, Act iv, scene 4
Fables (1727), Fables, Part the Second (1738)

As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.