“The mystery of the beginning of all things is insoluble by us; and I for one must be content to remain an agnostic.”

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 262.

Confessions of a Philosopher (1997)

12 December 2006
Unfit for Mass Consumption (blog entries), 2006

Restait en dernier lieu la classe superstitieuse des ignorants; ceux-lá ne se contentent pas d'ignorer, ils savent ce qui n'est pas.
Tr. Walter James Miller (1978)
Variant: There was the class of superstitious people; they are not content simply to ignore what is true, they also believe what is not true.
Source: From the Earth to the Moon (1865), Ch. VI: The Permissive Limits of Ignorance and Belief in the United States (Charles Scribner's Sons "Uniform Edition", 1890, p. 31)

Source: Tao Te Ching, Ch. 1, as interpreted by Ursula K. LeGuin (1998)
Context: The way you can go
isn't the real way.
The name you can say
isn't the real name.
Heaven and earth
begin in the unnamed:
name's the mother
of the ten thousand things.
So the unwanting soul
sees what's hidden,
and the ever-wanting soul
sees only what it wants.
Two things, one origin,
but different in name,
whose identity is mystery.
Mystery of all mysteries!
The door to the hidden.

Source: Hamlet

Source: Time and Again (1951), Chapter I (p. 6)
Context: There is mystery here, but a soft, sure mystery that is understood and only remains a mystery because I want it so. The mystery of the nighthawk against a darkening sky, the puzzle of the firefly along the lilac hedge.

Source: Barbarian Sentiments - How The American Century Ends (1989), Chapter 7, The Possibility of Extravagant Waste, p. 189.

Source: The Picture of Dorian Gray