„Nothing Ventured, Nothing Gained“

Last update Sept. 8, 2019. History
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Geoffrey Chaucer98
English poet 1343 - 1400

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„3678. Nothing venture, nothing have.“

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„Nothing venture, nothing gain.
Who ne'er his bread in sorrow ate,
Who ne'er the mournful midnight hours
Weeping upon his bed has sate,
He knows you not, ye Heavenly Powers.“

—  Johann Wolfgang von Goethe, Wer nie sein Brot mit Tränen aß

Wer nichts wagt, gerwinnt nichts.
Wer nie sein Brot mit Tränen aß,
Wer nie die kummervollen Nächte
Auf seinem Bette weinend saß,
Der kennt euch nicht, ihr himmlischen Mächte.
Bk. II, Ch. 13; translation by Henry Wadsworth Longfellow
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„If you risk nothing you gain nothing“

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„For of all gainful professions, nothing is better, nothing more pleasing, nothing more delightful, nothing better becomes a well-bred man than agriculture.“

—  Marcus Tullius Cicero Roman philosopher and statesman -106 - -43 BC

Book I, section 42. Translation by Cyrus R. Edmonds (1873), p. 73
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Original: (la) Omnium autem rerum, ex quibus aliquid adquiritur, nihil est agri cultura melius, nihil uberius, nihil dulcius, nihil homine libero dignius.

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„Imagination must be drawn upon, risks must be assumed. "Nothing venture, nothing have" is perhaps truer of the department store than of any other enterprise.“

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„From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.“

—  Sallustius Roman philosopher and writer

XV. Why we give worship to the Gods when they need nothing.
On the Gods and the Cosmos
Context: The divine itself is without needs, and the worship is paid for our own benefit. The providence of the Gods reaches everywhere and needs only some congruity for its reception. All congruity comes about by representation and likeness; for which reason the temples are made in representation of heaven, the altar of earth, the images of life (that is why they are made like living things), the prayers of the element of though, the mystic letters of the unspeakable celestial forces, the herbs and stones of matter, and the sacrificial animals of the irrational life in us.
From all these things the Gods gain nothing; what gain could there be to God? It is we who gain some communion with them.

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