Redemption Song; the song was inspired by a speech by Marcus Garvey in Nova Scotia in October 1937, published in his Black Man magazine, Vol. 3, no. 10 (July 1938), pp. 7-11:
We are going to emancipate ourselves from mental slavery because whilst others might free the body, none but ourselves can free the mind. Mind is your only ruler, sovereign. The man who is not able to develop and use his mind is bound to be the slave of the other man who uses his mind.
Uprising (1979)
“Emancipate yourself from mental slavery,
None but ourselves can free our minds.”
Redemption Song; the song was inspired by a speech by Marcus Garvey in Nova Scotia in October 1937, published in his Black Man magazine, Vol. 3, no. 10 (July 1938), pp. 7-11:
Uprising (1979)
Variant: None but ourselves can free our minds.
Context: Emancipate yourself from mental slavery,
None but ourselves can free our minds.
Have no fear for atomic energy,
'Cause none of them can stop the time.
Help us to complete the source, original and additional information
Bob Marley 118
Jamaican singer, songwriter, musician 1945–1981Related quotes
Christopher Hitchens vs. William Lane Craig, 04/04/2009 http://www.youtube.com/watch?v=4KBx4vvlbZ8&t=1h45m56s
2000s, 2009
Context: Religion is the outcome of unresolved contradictions in the material world. If you make the assumption that it's man-made then very few things are mysterious to you: It would be obvious to you why there are so many religions; You will understand why it is that religion has been such a disappointment to our species - that despite innumerable revivals, innumerable attempts again to preach the truth, innumerable attempts to convert the heathen, innumerable attempts to send missionaries all around the world - that the same problems remain with us. That nothing is resolved by this. If all religions died out, or were admitted to be false, all of our problems would be exactly what they are now: How do we live with one another? Where, indeed, do morals and ethics come from? What are our duties to one another? How shall we build the just city? How shall we practice love? All these questions would remain exactly the same. Emancipate yourself from the idea of a celestial dictatorship and you've taken the first step to becoming free.
“Freedom is the name of virtue: Slavery, of vice…. None is a slave whose acts are free.”
Fragment x.
Golden Sayings of Epictetus, Fragments
The Saviors of God (1923)
Context: The moment is ripe: leave the heart and the mind behind you, go forward, take the third step.
Free yourself from the simple complacency of the mind that thinks to put all things in order and hopes to subdue phenomena. Free yourself from the terror of the heart that seeks and hopes to find the essence of things.
Conquer the last, the greatest temptation of all: Hope. This is the third duty.
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 48
Cited in Davidson's (1977) Antonio Gramsci: Towards an Intellectual Biography. London: Merlin Press., p. 77.
Chap XXXI.
The Present Conflict of Ideals: A Study of the Philosophical Background of the World War (1918)
1960s, Where Do We Go from Here: Chaos or Community? (1967)
Context: As long as the mind is enslaved, the body can never be free. Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery. No Lincolnian emancipation proclamation or Johnsonian civil rights bill can totally bring this kind of freedom. The negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation. And, with a spirit straining toward true self-esteem, the Negro must boldly throw off the manacles of self-abegnation and say to himself and to the world, "I am somebody. I am a person. I am a man with dignity and honor. I have a rich and noble history, however painful and exploited that history has been. Yes, I was a slave through my foreparents, and now I’m not ashamed of that. I'm ashamed of the people who were so sinful to make me a slave." Yes, yes, we must stand up and say, "I'm black, but I'm black and beautiful." This, this self-affirmation is the black man's need, made compelling by the white man's crimes against him.
“Slavery is, as you justly complain, a sad blot on our free country.”
Letter to Lafayette (1821) https://books.google.com/books?id=Elh0sAhIVvAC&pg=PA85&dq=%22SAD+BLOT+ON+OUR+FREE+COUNTRY%22&hl=en&sa=X&ved=0CCkQ6AEwAmoVChMI47DWxfTQxwIVRFQ-Ch2fvwWA#v=onepage&q=%22SAD%20BLOT%20ON%20OUR%20FREE%20COUNTRY%22&f=false
1820s