
“Don’t do what you can’t undo, until you’ve considered what you can’t do once you’ve done it.”
Source: Assassin's Apprentice
Page 63 (Act 2, Scene 1)
Long Day's Journey into Night (1955)
Source: Long Day's Journey Into Night
Context: But I suppose life has made him like that, and he can't help it. None of us can help the things life has done to us. They're done before you realize it, and once they're done they make you do other things until at last everything comes between you and what you'd like to be, and you've lost your true self forever.
“Don’t do what you can’t undo, until you’ve considered what you can’t do once you’ve done it.”
Source: Assassin's Apprentice
1950s, Loving Your Enemies (November 1957)
Context: How do you go about loving your enemies? I think the first thing is this: In order to love your enemies, you must begin by analyzing self. And I’m sure that seems strange to you, that I start out telling you this morning that you love your enemies by beginning with a look at self. It seems to me that that is the first and foremost way to come to an adequate discovery to the how of this situation. … some people aren’t going to like you. They’re going to dislike you, not because of something that you’ve done to them, but because of various jealous reactions and other reactions that are so prevalent in human nature. But after looking at these things and admitting these things, we must face the fact that an individual might dislike us because of something that we’ve done deep down in the past, some personality attribute that we possess, something that we’ve done deep down in the past and we’ve forgotten about it; but it was that something that aroused the hate response within the individual. That is why I say, begin with yourself. There might be something within you that arouses the tragic hate response in the other individual.
Van Nostrand, Albert D. (December 1948). "The Lomasney Legend". The New England Quarterly. 21 (4): 457. JSTOR 361565 https://www.jstor.org/stable/361565
“What should be done to help you? Let us be!”
Que faut-il faire pour vous aider?
Laissez-nous faire!
Alleged conversation between French Finance Minister Jean-Baptiste Colbert and a merchant named Legendre (1680), quoted in, among others, "The End of Laissez-Faire" (1926) by John Maynard Keynes
101 Ways to Make Every Second Count: Time Management Tips and Techniques for More Success With Less Stress (1999)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 2.
Source: A Wild Sheep Chase: A Novel (1982), Chapter 10, Counting Sheep
Context: We can, if we so choose, wander aimlessly over the continent of the arbitrary. Rootless as some winged seed blown about on a serendipitous spring breeze. Nonetheless, we can in the same breath deny that there is any such thing as coincidence. What's done is done, what's yet to be is clearly yet to be. In other words, sandwiched as we are between the "everything" that is behind us and the "zero" beyond us, ours is an ephemeral existence in which there is neither coincidence nor possibility. In actual practice, however, distinctions between the two interpretations amount to precious little. A state of affairs (as with most face-offs between interpretations) not unlike calling the same food by two different names. So much for metaphors.