Could you be loved
Uprising (1979)
Variant: I know that I'm not perfect and that I don't claim to be,
so before you point your fingers make sure your hands are clean.
Context: Who are you to judge the life I live?
I know that I'm not perfect and that I don't claim to be,
so before you point your fingers make sure your hands are clean.
“I can't judge any of you. I have no malice against you and no ribbons for you. But I think that it is high time that you all start looking at yourselves, and judging the lie that you live in.”
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Charles Manson 53
American criminal and musician 1934–2017Related quotes
"Miss World"
Song lyrics, Live Through This (1994)
Knowing Yourself: The True in the False (1996)
Series 1 - Crime and Retribution (23 Nov 2016)
BBC Radio 4 - Dr John Cooper Clarke at the BBC (Nov 2016)
Press conference https://grabien.com/story.php?id=61634, Las Vegas, Nevada (4 August 2016)
Presidential campaign (April 12, 2015 – 2016)
5th Public Talk Saanen (26th July 1970); also in "Fear and Pleasure", The Collected Works, Vol. X
1970s
Context: Do you decide to observe? Or do you merely observe? Do you decide and say, "I am going to observe and learn"? For then there is the question: "Who is deciding?" Is it will that says, "I must"? And when it fails, it chastises itself further and says, "I must, must, must"; in that there is conflict; therefore the state of mind that has decided to observe is not observation at all. You are walking down the road, somebody passes you by, you observe and you may say to yourself, "How ugly he is; how he smells; I wish he would not do this or that". You are aware of your responses to that passer-by, you are aware that you are judging, condemning or justifying; you are observing. You do not say, "I must not judge, I must not justify". In being aware of your responses, there is no decision at all. You see somebody who insulted you yesterday. Immediately all your hackles are up, you become nervous or anxious, you begin to dislike; be aware of your dislike, be aware of all that, do not "decide" to be aware. Observe, and in that observation there is neither the "observer" nor the "observed" — there is only observation taking place. The "observer" exists only when you accumulate in the observation; when you say, "He is my friend because he has flattered me", or, "He is not my friend, because he has said something ugly about me, or something true which I do not like." That is accumulation through observation and that accumulation is the observer. When you observe without accumulation, then there is no judgement.
"Om mod" in: Tor Andræ and Anders Österling, I angeläget ärende, Stockholm: A. Bonnier, 1941.
Jeanne's warning to Bishop Cauchon (15 March 1431)
Trial records (1431)
Context: You say that you are my judge. I do not know if you are! But I tell you that you must take good care not to judge me wrongly, because you will put yourself in great danger. I warn you, so that if God punishes you for it, I would have done my duty by telling you!