
Source: A Discourse on the Love of Our Country (1789), p. 11
Source: A Discourse on the Love of Our Country (1789), p. 11
Source: Power and Innocence (1972), Ch. 11 : The Humanity of the Rebel
“The ability to do, to make, to generate and contribute is the essence of a human being.”
State of the Art (2000)
since it is at odds with itself, and since it does not tolerate any lasting principle within itself
Kant, Immanuel (1996), page 246
Anthropology from a Pragmatic Point of View (1798)
Source: The Foundation series (1951–1993), Foundation’s Edge (1982), Chapter 20 “Conclusion” section 4, p. 420
In both sexes is played out the same drama of the flesh and the spirit, of finitude and transcendence; both are gnawed away by time and laid in wait for by death, they have the same essential need for one another; and they can gain from their liberty the same glory. If they were to taste it, they would no longer be tempted to dispute fallacious privileges, and fraternity between them could then come into existence.
The Second Sex (1949)
On Truth and Lie in an Extra-Moral Sense (1873)
Context: Everything which distinguishes man from the animals depends upon this ability to volatilize perceptual metaphors in a schema, and thus to dissolve an image into a concept. For something is possible in the realm of these schemata which could never be achieved with the vivid first impressions: the construction of a pyramidal order according to castes and degrees, the creation of a new world of laws, privileges, subordinations, and clearly marked boundaries — a new world, one which now confronts that other vivid world of first impressions as more solid, more universal, better known, and more human than the immediately perceived world, and thus as the regulative and imperative world.
Talcott Parsons (1956: 64); Partly cited in: Chiara Demartini (2013). Performance Management Systems: Design, Diagnosis and Use. p. 17