“When people are free to do as we please, they usually imitate each other.”

— Eric Hoffer

Section 33
The Passionate State Of Mind, and Other Aphorisms (1955)

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Eric Hoffer 240

American philosopher 1898–1983

Kay Arthur (1933) International Bible teacher/four-time ECPA Christian Book Award winning author

“The basic premise of libertarianism is that each individual should be free to do as he or she pleases so long as he or she does not harm others.”

Mary Ruwart (1949) American scientist and libertarian activist

Source: Healing Our World: In An Age of Aggression, (2003), p. 161

“Love is the free exercise of choice. Two people love each other only when they are quite capable of living without each other but choose to live with each other.”

M. Scott Peck (1936–2005) American psychiatrist

“I wish that people who are conventionally supposed to love each other would say to each other, when they fight, "Please — a little less love, and a little more common decency."”

Kurt Vonnegut book Slapstick

Prologue
Slapstick (1976)

“It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas.”

José Ortega Y Gasset book The Revolt of the Masses

We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.
Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age