George Eliot (1819–1880) English novelist, journalist and translator
Letter to Charles Bray (15 November 1857)
George Eliot (1819–1880) English novelist, journalist and translator
Letter to Charles Bray (15 November 1857)
Barack Obama (1961) 44th President of the United States of America
2013, Eulogy of Nelson Mandela (December 2013)
Roberto Mangabeira Unger (1947) Brazilian philosopher and politician
Source: Democracy Realizedː The Progressive Alternative (1998), p. 249
Natalie Clifford Barney (1876–1972) writer and salonist
In "My Country 'tis of Thee", ADAM International Review, No. 299 (1962)
Context: I am beginning to have a healthy dread of possessions, be it of a country, a house, a being or even an idea. If we are bothered by possessions we cannot really live either from without or from within; we are the possession of our possessions. All wars and most loves come from the possessive instinct. Why grab possessions like thieves, or divide them like socialists when you can ignore them like wise men: that you may belong to everything and everything be yours inclusive of yourself.
Could we, and we can, have the vital necessities for all, we should do away with this cry of class and begin to differentiate between individuals.
Individual superiority can alone feed the soul and give back through some materialisation of itself this individualised wealth of being.
“Fifth, we must fast track our infrastructure development.”
Francis Escudero (1969) Filipino politician
2009, Speech: The Socio-Economic Peace Program of Senator Francis Escudero
“Inclusion is presented as spectacle, while segregation remains part of reality.”
José Baroja (1983) Chilean author and editor
Source: Común Magazine.
https://revistacomun.com/blog/cuando-el-mundial-dejo-de-representar-al-mundo/
George Henry Lewes (1817–1878) British philosopher
The Principles of Success in Literature (1865)
Context: Literature is at once the cause and the effect of social progress. It deepens our natural sensibilities, and strengthens by exercise our intellectual capacities. It stores up the accumulated experience of the race, connecting Past and Present into a conscious unity; and with this store it feeds successive generations, to be fed in turn by them. As its importance emerges into more general recognition, it necessarily draws after it a larger crowd of servitors, filling noble minds with a noble ambition.