Quoted in " Funny Ladies: The Best Humor from America's Funniest Women http://books.google.co.uk/books?id=KOVGUVYj2XUC&pg=PA37&lpg=PA37&dq=%22I+don't+want+to+say+I'm+envious+of+any+other+woman's+body.%22&source=bl&ots=QGbxO9aW4k&sig=WBhGgo5wavMXkC5ElTw-2zwe1SM&hl=en&sa=X&ei=Tf36TuPDEs-j8gO5tq3WAQ&ved=0CB4Q6AEwAA#v=onepage&q=%22I%20don't%20want%20to%20say%20I'm%20envious%20of%20any%20other%20woman's%20body.%22&f=false" (2001), p. 37.
“There are three categories of individuals: the false, the envious and the bad. The false, do not have the courage to show themselves and be themselves. The envious, they do not take advantage to learn something new and be able to do better. The villains, they willfully and severely harm the health of others.”
Original: Esistono tre categorie di individui: i falsi, gli invidiosi ed i cattivi. I falsi, non hanno il coraggio di mostrarsi ed essere se stessi. Gli invidiosi, non approfittano per imparare qualcosa di nuovo e poter fare di meglio. I cattivi, danneggiano volontariamente e gravemente la salute degli altri.
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The Quran calls on the weak and oppressed to gain strength http://english.bayynat.org/TheHolyQuran/Quran_QuranCalls.htm
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"A Liberal Decalogue" http://www.panarchy.org/russell/decalogue.1951.html, from "The Best Answer to Fanaticism: Liberalism", New York Times Magazine (16/December/1951); later printed in The Autobiography of Bertrand Russell (1969), vol. 3: 1944-1967, pp. 71-2
1950s
Context: The Ten Commandments that, as a teacher, I should wish to promulgate, might be set forth as follows:
1. Do not feel absolutely certain of anything.
2. Do not think it worth while to proceed by concealing evidence, for the evidence is sure to come to light.
3. Never try to discourage thinking for you are sure to succeed.
4. When you meet with opposition, even if it should be from your husband or your children, endeavour to overcome it by argument and not by authority, for a victory dependent upon authority is unreal and illusory.
5. Have no respect for the authority of others, for there are always contrary authorities to be found.
6. Do not use power to suppress opinions you think pernicious, for if you do the opinions will suppress you.
7. Do not fear to be eccentric in opinion, for every opinion now accepted was once eccentric.
8. Find more pleasure in intelligent dissent that in passive agreement, for, if you value intelligence as you should, the former implies a deeper agreement than the latter.
9. Be scrupulously truthful, even if the truth is inconvenient, for it is more inconvenient when you try to conceal it.
10. Do not feel envious of the happiness of those who live in a fool's paradise, for only a fool will think that it is happiness.
Fragment on Government http://quod.lib.umich.edu/l/lincoln/lincoln2/1:261?rgn=div1;view=fulltext (1 July 1854?) in "The Collected Works of Abraham Lincoln", ed. Roy P. Basler, Vol. 2, pp. 220-221
1850s
Context: The legitimate object of government, is to do for a community of people, whatever they need to have done, but can not do, at all, or can not, so well do, for themselves - in their separate, and individual capacities. In all that the people can individually do as well for themselves, government ought not to interfere. The desirable things which the individuals of a people can not do, or can not well do, for themselves, fall into two classes: those which have relation to wrongs, and those which have not. Each of these branch off into an infinite variety of subdivisions. The first - that in relation to wrongs - embraces all crimes, misdemeanors, and nonperformance of contracts. The other embraces all which, in its nature, and without wrong, requires combined action, as public roads and highways, public schools, charities, pauperism, orphanage, estates of the deceased, and the machinery of government itself. From this it appears that if all men were just, there still would be some, though not so much, need for government.
“Don't be too hard on the envious. Be glad you have, or had in the past, something enviable.”
Source: Death Kit (1967), p.73 [Page numbers per the Penguin Modern Classics 2009 Edition]
Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Four, Ethics And Propaganda, p. 140
Introductory p.5
A Budget of Paradoxes (1872)
Original: (it) Nella vita, chi approfitta della salute degli altri, per pianificare vantaggi a suo favore, è un individuo senza alcun valore.
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