“People often don't talk about other people's thoughts and feelings. Many people don't even care. And when they do, they usually speak from a completely different point of view. How difficult it is for us to escape from the prison of subjectivity. From personal ego. From prejudice and assessment of profit and loss which basically only puts forward self-interest. How difficult it is to accept other people without having to consider who they really are. Why can't we escape from the burden of selflessness. Why is it difficult to do good solely for the good itself.”

“With some people solitariness is an escape not from others but from themselves. For they see in the eyes of others only a reflection of themselves.”

“People who require from others to take them «as they are» usually don't seek to take the others as they are.”

“Q: What is silence? A: Silence is an austerity. You control your desire to talk. By talking, people try to impress others, which you can't do if you are in silence. In silence you have to develop tolerance. At first it is difficult to do because you separate yourself from others by not expressing yourself. But gradually the mind reduces that ego and an aspirant accepts the situation, which develops tolerance and reduces anger.”

“Because we have learned that our parents and other people cannot accept our emotions, thoughts and desires and we cannot tolerate them in that situation, we learn to disconnect from our personal truth as well. This includes disconnecting from our feelings so we don't feel them. This includes disconnecting from our thoughts so we aren't thinking them. It means disconnecting from our bodies so we don't feel our bodies and it involves disconnecting from our personal desires.”

“We teach them to speak and also to listen. Because when people only talk and don't listen, they end up thinking that what they say is the only thing that is worth anything. … Speaking and listening to words is how we know who we are, where we come from, and where our steps are going. Also it's how we know about others, their steps, and their world. Speaking and listening to words is like listening to life.”

“A lot of people who are in the movie business don't really know much about movies, and they certainly don't know movie history. You have to even find a code when you're talking to these people—you can't use the references that you would use when talking to somebody who knows movie history. When you go in to pitch something, it depends what you invoke. You can't invoke anything really before 1980 with these people because they don't know what you're talking about. It's limiting. They get annoyed. They get offended that you are somehow trying to expose the fact that they don't know things, and make them feel inadequate. Which is of course not the point, or why you do it.”

“People I represent, to the extent of the opportunities which they have had, and considering how recently they have escaped from the oppression and wrongs committed upon them, are just as virtuous and hold just as many high characteristics as any class in the country.”

“I’ve always wondered if people who block each other from expressing their opinions do so because they have so little confidence in their own. To me, encountering an opposing point of view is a chance to gain a deeper understanding of the issues at stake… and develop my own point of view. But the first thing you’ve got to do is you’ve got to let people speak and you’ve got to listen. And that’s what the first amendment is all about. That’s what really distinguishes this country from others.”

“Poetry is not a turning loose of emotion, but an escape from emotion; it is not the expression of personality but an escape from personality. But, of course, only those who have personality and emotion know what it means to want to escape from these.”