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Obohacujúce myšlienky sú tie ktoré sú, pretože sa nimi stávajú.
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“The one who recites the Qur’an and the one who listens to it have an equal share in the reward.”
Mustadrakul Wasa’il, Volume 1, Page 293
Shi'ite Hadith
" My Philanthropic Pledge http://givingpledge.org/pdf/letters/Buffett_Letter.pdf" at the The Giving Pledge (2010)
Context: Some material things make my life more enjoyable; many, however, would not. I like having an expensive private plane, but owning a half-dozen homes would be a burden. Too often, a vast collection of possessions ends up possessing its owner. The asset I most value, aside from health, is interesting, diverse, and long-standing friends.
My wealth has come from a combination of living in America, some lucky genes, and compound interest. Both my children and I won what I call the ovarian lottery. (For starters, the odds against my 1930 birth taking place in the U. S. were at least 30 to 1. My being male and white also removed huge obstacles that a majority of Americans then faced.) My luck was accentuated by my living in a market system that sometimes produces distorted results, though overall it serves our country well. I’ve worked in an economy that rewards someone who saves the lives of others on a battlefield with a medal, rewards a great teacher with thank-you notes from parents, but rewards those who can detect the mispricing of securities with sums reaching into the billions. In short, fate’s distribution of long straws is wildly capricious.
The reaction of my family and me to our extraordinary good fortune is not guilt, but rather gratitude. Were we to use more than 1% of my claim checks on ourselves, neither our happiness nor our well-being would be enhanced. In contrast, that remaining 99% can have a huge effect on the health and welfare of others. That reality sets an obvious course for me and my family: Keep all we can conceivably need and distribute the rest to society, for its needs. My pledge starts us down that course.
“The promise of Christ to reward those who will believe is a bribe.”
The Truth (1896)
Context: The promise of Christ to reward those who will believe is a bribe. It is an attempt to make a promise take the place of evidence. He who says that he believes, and does this for the sake of the reward, corrupts his soul.
1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters
“One who liberates his country by killing a tyrant is to be praised and rewarded.”
Trans. J.G. Dawson (Oxford, 1959), 44, 2 in O’Donovan, pp. 329-30
Commentary on the Sentences of Peter Lombard
Ibn Shu’ba al-Harrani, Tuhaf al-'Uqul, p. 297