
Writing for the court, Korematsu v. United States, 33 U.S. 124 (1944).
A Testament (1957)
Writing for the court, Korematsu v. United States, 33 U.S. 124 (1944).
During his inauguration ceremony, 2005-12-21 http://news.bbc.co.uk/2/hi/africa/4548136.stm
2005
Vol. I, Ch. 11: Of the Times of the Birth and Passion of Christ
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: Thus have we in the Gospels of Matthew and John all things told in due order, from the beginning of John's preaching to the death of Christ, and the years distinguished from one another by such essential characters that they cannot be mistaken. The second Passover is distinguished from the first, by the interposition of John's imprisonment. The third is distinguished from the second, by a double character: first, by the interposition of the feast to which Christ went up, Mat. viii. 19. Luke ix. 57. and secondly, by the distance of time from the beginning of Christ's preaching: for the second was in the beginning of his preaching, and the third so long after, that before it came Christ said, from the days of John the Baptist until now, &c. and upbraided the cities of Galilee for their not repenting at his preaching, and mighty works done in all that time. The fourth is distinguished from the third, by the mission of the twelve from Christ to preach in the cities of Judea in all the interval. The fifth is distinguished from all the former by the twelve's being returned from preaching, and continuing with Christ during all the interval, between the fourth and fifth, and by the passion and other infallible characters.
An Interview with Dr. Leo Igwe — Founder, Nigerian Humanist Movement (2017)
Byron Roth`s The Perils Of Diversity: Apologies To The Grandchildren http://www.vdare.com/articles/byron-roths-the-perils-of-diversity-apologies-to-the-grandchildren, VDARE, February 13, 2011
“They must find it hard to take Truth for authority who have so long mistaken Authority for Truth.”
A Retort, from Gerald Massey's Lectures c.1900; often cited as They must find it difficult, those who have taken authority as truth, rather than truth as authority.
Based on a quote of Lucretia Mott, "… my convictions led me to adhere to the sufficiency of the light within us, resting on truth as authority, rather than “taking authority for truth.”", quoted in " Eminent women of the age http://books.google.de/books?id=gGFEDpWYWpwC&pg=PA375" By James Parton et. al., (S.M. Betts & Company, 1868, p375).
Statement from Cowdery to Elder Samuel W. Richards, Oliver Cowdery’s Last Letter, Deseret News, (March 22, 1884).
Saturday Review, 29, 1865, p. 532
1860s
Source: Our Enemy, the State (1935), p. 209
Context: In every civilization, however generally prosaic, however addicted to the short-time point of view on human affairs, there are always certain alien spirits who, while outwardly conforming to the requirements of the civilization around them, still keep a disinterested regard for the plain intelligible law of things, irrespective of any practical end. They have an intellectual curiosity, sometimes touched with emotion, concerning the august order of nature; they are impressed by the contemplation of it, and like to know as much about it as they can, even in circumstances where its operation is ever so manifestly unfavourable to their best hopes and wishes.