Mark VII: 1–13, p. 136
Expository Thoughts on the Gospels: St. Mark (1857)
The Power of Silence: Against the Dictatorship of Noise (2017)
Two Sermons (1853), Sermon II : Of the Position and Duty of a Minister.
Context: You and I may perish. Temptation which has been too strong for thousands of stronger men, may be too great for me; I may prove false to my own idea of religion and of duty; the gold of commerce may buy me, as it has bought richer men; the love of the praise of men may seduce me; or the fear of men may deter my coward voice, and I may be swept off in the earthquake, in the storm, or in the fire, and prove false to that still small voice. If it shall ever be so, still the great ideas which I have set forth, of man, of God, of religion, — they will endure, and one day will be "a flame in the heart of all mankind." To-day! why, my friends, eternity is all around to-day, and we can step but towards that. A truth of the mind, of the conscience, of the heart, of the soul, — it is the will of God; and the omnipotence of God is pledged for the achievement of that will. Eternity is the life-time of Truth.
Source: Reason and Hope: Selections from the Jewish Writings of Hermann Cohen (1971), p. 52
L’homme jouit du bonheur qu’il ressent, et la femme de celui qu’elle procure. Cette différence, si essentielle et si peu remarquée, influe pourtant, d'une manière bien sensible, sur la totalité de leur conduite respective. Le plaisir de l’un est de satisfaire des désirs, celui de l’autre est surtout de les faire naître.
Letter 130: Madame de Rosemonde to Madame la Présidente Tourvel. Trans. Richard Aldington (1924). http://fr.wikisource.org/wiki/Les_Liaisons_dangereuses_-_Lettre_130
Les liaisons dangereuses (1782)
As quoted in "Mevlana Jalal al-Din Rumi" http://en.mfethullahgulen.com/content/view/1820/49/ by Fethullah Gülen in The Fountain #24 (July-September 2004)
Variant translation: I want a heart which is split, chamber by chamber, by the pain of separation from God, so that I might explain my longings and desires to it.
“The other part of the true religion is our duty to man.”
Of Humanity
A short Schem of the true Religion
Context: The other part of the true religion is our duty to man. We must love our neighbour as our selves, we must be charitable to all men for charity is the greatest of graces, greater then even faith or hope & covers a multitude of sins. We must be righteous & do to all men as we would they should do to us.
Entry in Tolstoy's Diary http://www.linguadex.com/tolstoy/chapter1.htm (1 November 1910)
Context: God is the infinite ALL. Man is only a finite manifestation of Him.
Or better yet:
God is that infinite All of which man knows himself to be a finite part.
God alone exists truly. Man manifests Him in time, space and matter. The more God's manifestation in man (life) unites with the manifestations (lives) of other beings, the more man exists. This union with the lives of other beings is accomplished through love.
God is not love, but the more there is of love, the more man manifests God, and the more he truly exists...
We acknowledge God only when we are conscious of His manifestation in us. All conclusions and guidelines based on this consciousness should fully satisfy both our desire to know God as such as well as our desire to live a life based on this recognition.
