“The Holy Spirit that Christ promised to send […] creates in man new depths which harmonize him with the "depths of God"”

Job 11:7
Source: Catholicism (1938), Ch. XI. "Person and Society", p. 186

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Henri de Lubac 16
Jesuit theologian and cardinal 1896–1991

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“The Holy Spirit that Christ promised to send to his own […] creates in man new depths which harmonize him with he "depths of God".”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Job 11:7
Source: Catholicism (1938), Ch. XI. "Person and Society", p. 186

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“Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit.”

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Context: Every time that a man has, with a pure heart, called upon Osiris, Dionysus, Buddha, the Tao, etc., the Son of God has answered him by sending the Holy Spirit. And the Holy Spirit has acted upon his soul, not by inciting him to abandon his religious tradition, but by bestowing upon him light — and in the best of cases the fullness of light — in the heart of that same religious tradition. … It is, therefore, useless to send out missions to prevail upon the peoples of Asia, Africa or Oceania to enter the Church.

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“A Christian is a man in Christ. "If any man be in Christ." A Christian is a man for Christ. "Glorify God in your body and spirit which are God's."”

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Robert Schumann photo

“To send light into the depths of the human heart -- this is the artist's calling!”

Robert Schumann (1810–1856) German composer, aesthete and influential music critic

Quotes in: John Sullivan Dwight (1856) Dwight's Journal of Music, Vol. 7-8, p. 12
Original: Licht senden in die Tiefen des menschlichen Herzens -- des Künstlers Beruf!; Quoted in E.W. Fritzsch (1884) Musikalisches Wochenblatt, Volume 15

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“Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit.”

Meister Eckhart (1260–1328) German theologian

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)
Context: Grace is from God, and works in the depth of the soul whose powers it employs. It is a light which issues forth to do service under the guidance of the Spirit. The Divine Light permeates the soul, and lifts it above the turmoil of temporal things to rest in God. The soul cannot progress except with the light which God has given it as a nuptial gift; love works the likeness of God into the soul. The peace, freedom and blessedness of all souls consist in their abiding in God's will. Towards this union with God for which it is created the soul strives perpetually.

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“Holiness is not a merit by which we can attain communion with God, but a gift of Christ, which enables us to cling to him, and to follow him.”

John Calvin (1509–1564) French Protestant reformer

Page 17.
Golden Booklet of the True Christian Life (1551)

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“The Spirit poured out at Pentecost, by whom we live in Christ and are returned to God (Father), is also not a "lesser God" but one and the same God who creates and redeems us. The doctrine of the Trinity is the product of reflection on the events of redemptive history, especially the Incarnation and the sending of the Spirit.”

Mircea Eliade (1907–1986) Romanian historian of religion, fiction writer and philosopher

"Trinity" article in The Encyclopedia of Religion (1987) Vol 15, p. 53
Context: TRINITY. Trinitarian doctrine touches on virtually every aspect of Christian faith, theology, and piety, including Christology and pneumatology, theological epistemology (faith, revelation, theological methodology), spirituality and mystical theology, and ecelesial life (sacraments, community, ethics). This article summarizes the main lines of trinitarian doctrine without presenting detailed explanations of important ideas, persons, or terms. The doctrine of the Trinity is the summary of Christian faith in God, who out of love creates humanity for union with God, who through Jesus Christ redeems the world, and in the power of the Holy Spirit transforms and divinizes (2 Cor. 3:18). The heart of trinitarian theology is the conviction that the God revealed in Jesus Christ is involved faithfully and unalterably in covenanted relationship with the world. Christianity is not unique in believing God is "someone" rather than something," but it is unique in its belief that Christ is the personal Word of God, and that through Christ's death and resurrection into new life, "God was in Christ reconciling all things to God" (2 Cor. 5:19). Christ is not looked upon as an intermediary between God and world but as an essential agent of salvation. The Spirit poured out at Pentecost, by whom we live in Christ and are returned to God (Father), is also not a "lesser God" but one and the same God who creates and redeems us. The doctrine of the Trinity is the product of reflection on the events of redemptive history, especially the Incarnation and the sending of the Spirit.

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“Simultaneousness' is a technique. Simultaneous contrast is the most up-to-date honey of this technique in this field. Simultaneous contrast is visible depth – Reality, Form, construction, representation. Depth is the new inspiration. We live in depth, we travel in depth. I’m in it. The senses are in it. And the mind is too.”

Robert Delaunay (1885–1941) French painter

Quote in Delaunay's text 'Simultanism', October 1913; as cited in Futurism, ed. by Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 57
1910 - 1915

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