“We must come to see that God is not so much the cause of moral obligation or the sanction of duty as the very substance of Good. Then what we call the moral proof brings us in one leap to the true God, revealing himself as God of Charity.”

— Henri de Lubac

Source: Paradoxes of Faith (1987), Ch. II. "Christianity", p. 24

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Henri de Lubac 16

Jesuit theologian and cardinal 1896–1991

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“The moral duty of man consists in imitating the moral goodness and beneficence of God manifested in the creation towards all his creatures. That seeing as we daily do the goodness of God to all men, it is an example calling upon all men to practise the same towards each other; and, consequently, that every thing of persecution and revenge between man and man, and every thing of cruelty to animals, is a violation of moral duty.”

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“Real morality is possible when the sanctions for morality are also tangible and real. Therefore, atheism shifts the basis of morality from faith in god to obligations of social living. Moral conduct is not a passport to heaven; it is social necessity.”

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“What is God-given is what we call human nature. To fulfil the law of our human nature is what we call the moral law. The cultivation of the moral law is what we call culture.”

Zisi (-481–-402 BC) Chinese philosopher

Opening lines, p. 104
Variant translations:
What is God-given is called nature; to follow nature is called Tao (the Way); to cultivate the Way is called culture.
As translated by Lin Yutang in The Importance of Living (1937), p. 143
What is God-given is called human nature.
To fulfill that nature is called the moral law (Tao).
The cultivation of the moral law is called culture.
As translated by Lin Yutang in From Pagan to Christian (1959), p. 85
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“To fear God is first of all to see, on the level of action, consequences in causes, sanction in sin, suffering in error; to love God is first to choose God, that is to say, to prefer what brings one nearer Him over what estranges from Him.”

Frithjof Schuon (1907–1998) Swiss philosopher

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“When we say there is a GOD, we mean that there is an intelligent designing cause of what we see in the world around us, and a being who was himself uncaused.”

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“When we assume God to be a guiding principle—well, sure enough, a god is usually characteristic of a certain system of thought or morality. For instance, take the Christian God, the summum bonum: God is love, love being the highest moral principle; and God is spirit, the spirit being the supreme idea of meaning. All our Christian moral concepts derive from such assumptions, and the supreme essence of all of them is what we call God.”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Nietzsche's Zarathustra (1988), p. 40

“I had three manners of understanding of this light, Charity. The first is Charity unmade; the second is Charity made; the third is Charity given. Charity unmade is God; Charity made is our soul in God; Charity given is virtue. And that is a precious gift of working in which we love God, for Himself; and ourselves, in God; and that which God loveth, for God.”

Julian of Norwich (1342–1416) English theologian and anchoress

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“Highly ought we to rejoice that God dwelleth in our soul, and much more highly ought we to rejoice that our soul dwelleth in God. Our soul is made to be God’s dwelling-place; and the dwelling-place of the soul is God, Which is unmade. And high understanding it is, inwardly to see and know that God, which is our Maker, dwelleth in our soul; and an higher understanding it is, inwardly to see and to know that our soul, that is made, dwelleth in God’s Substance: of which Substance, God, we are that we are.
And I saw no difference between God and our Substance: but as it were all God; and yet mine understanding took that our Substance is in God: that is to say, that God is God, and our Substance is a creature in God.”

Julian of Norwich (1342–1416) English theologian and anchoress

Summations, Chapter 54

“Let us not fail to realise that pantheism means, not simply the all-pervasive interblending and interpenetration of God and other life, but the sole causality of God, and so the obliteration of freedom, of moral life, and of any immortality worth the having; in a word, of the true being of God himself.”

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“To the extent that we are free we are like God, who has no need of an idea of a God over Godself or of an incentive other than the moral law itself. But to the extent that we are also natural beings, we desire our own happiness in everything else that we desire, and we need the practical postulate of God to bring that happiness together with morality.”

John E. Hare (1949) British philosopher

Source: “Ethics and Religion: Two Kantian Arguments” (2011), p. 165

“We must come to see that God is not so much the cause of moral obligation or the sanction of duty as the very substance of Good. Then what we call the moral proof brings us in one leap to the true God, revealing himself as God of Charity.”

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Henri de Lubac 16

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