“The EU has evolved from a constructive economic platform, as it was created, to an aggressive and belligerent player which already displays its ambitions far beyond the European continent.”

Why The EU Can't Be A World Player http://www.jamescarver.org/Why_The_EU_Cant_Be_A_World_Player--post--69.html (2013)

A Propos of Lady Chatterley's Lover (1929)
Context: We are today, as human beings, evolved and cultured far beyond the taboos which are inherent in our culture. This is a very important fact to realise. Probably, to the Crusaders, mere words were potent and evocative to a degree we can't realise. The evocative power of the so-called obscene words must have been very dangerous to the dim-minded, obscure, violent natures of the Middle Ages, and perhaps are still too strong for slow-minded, half-evoked lower natures today. But real culture makes us give to a word only those mental and imaginative reactions which belong to the mind, and saves us from violent and indiscriminate physical reactions which may wreck social decency. In the past, man was too weak-minded, or crude-minded, to contemplate his own physical body and physical functions, without getting all messed up with physical reactions that overpowered him. It is no longer so. Culture and civilisation have taught us to separate the reactions. We now know the act does not necessarily follow on the thought. In fact, thought and action, word and deed, are two separate forms of consciousness, two separate lives which we lead. We need, very sincerely, to keep a connection. But while we think, we do not act, and while we act we do not think. The great necessity is that we should act according to our thoughts, and think according to our acts. But while we are in thought we cannot really act, and while we are in action we cannot really think. The two conditions, of thought and action, are mutually exclusive. Yet they should be related in harmony.

Sense and Nonsense in Australian History (2005)

The case against remaining in the EU on LabourList.org, 2 June 2016 http://labourlist.org/2016/06/why-should-labour-support-the-european-union-the-case-for-out/

As quoted in International Herald Tribune (12 March 1990)

1915 - 1925, Suprematism' in World Reconstruction (1920)

Source: The End of the American Era (2002), Chapter four: "The Rise of Europe"

La difficoltà di commettere suicidio sta in questo: è un atto di ambizione che si può commettere solo quando si sia superata ogni ambizione.
This Business of Living (1935-1950)

Anarchism: Its Philosophy and Ideal (1896)
Context: Not only has a coercive system contributed and powerfully aided to create all the present economical, political and social evils, but it has given proof of its absolute impotence to raise the moral level of societies; it has not been even able to maintain it at the level it had already reached. If a benevolent fairy could only reveal to our eyes all the crimes that are committed every day, every minute, in a civilized society under cover of the unknown, or the protection of law itself, — society would shudder at that terrible state of affairs.