“Beware, lastly, of imagining you shall obtain the end without using the means conducive to it. God can give the end without any means at all; but you have no reason to think He will. Therefore constantly and carefully use all those means which He has appointed to be the ordinary channels of His grace. Use every means which either reason or Scripture recommends, as conducive (through the free love of God in Christ) either to the obtaining or increasing any of the gifts of God. Thus expect a daily growth in that pure and holy religion which the world always did, and always will, call “enthusiasm;” but which, to all who are saved from real enthusiasm, from merely nominal Christianity, is “the wisdom of God, and the power of God;” the glorious image of the Most High; “righteousness and peace;” a “fountain of living water, springing up into everlasting life!””

— John Wesley , book Sermons on Several Occasions

1770s, Sermons on Several Occasions (1771)
Source: Sermon 37 "The Nature of Enthusiasm"

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John Wesley 77

Christian theologian 1703–1791

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“Beware, lastly, of imagining you shall obtain the end without using the means conducive to it.”

John Wesley (1703–1791) Christian theologian

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)
Context: Beware, lastly, of imagining you shall obtain the end without using the means conducive to it. God can give the end without any means at all; but you have no reason to think He will. Therefore constantly and carefully use all those means which He has appointed to be the ordinary channels of His grace. Use every means which either reason or Scripture recommends, as conducive (through the free love of God in Christ) either to the obtaining or increasing any of the gifts of God. Thus expect a daily growth in that pure and holy religion which the world always did, and always will, call “enthusiasm;” but which, to all who are saved from real enthusiasm, from merely nominal Christianity, is “the wisdom of God, and the power of God;” the glorious image of the Most High; “righteousness and peace;” a “fountain of living water, springing up into everlasting life!”

“Love is the purpose of creation of this world. Without love politics would not have a meaning. Life would not have a meaning either. God created the purpose of this world as love. God says; “Love Me and I will love you.” The whole system is based on that. Without love nothing has any meaning.”

Harun Yahya (1956) Turkish author

20 June 2013.
A9 TV addresses, 2013

“I saw full surely that ere God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning. And all this shall we see in God, without end.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Sixteenth Revelation, Chapter 86

“The most common term in the New Testament for Jesus Christ is again Lord in the Greek Kyrios; Lord. What does it mean? It means sovereign. It means absolute owner so that if we have a Lord we are His property. To confess Jesus Christ as Lord is to declare that we belong to Him in all that we are and in all that we have. We give ourselves, we give our children, we give our property, we give our income, everything, it belongs to the Lord and we are stewards of that which we are and that which we posses under Him. God is the Lord. Jesus Christ is the lord. This is the basic confession of all of scripture. The basic term; let me repeat applied to God the Father and to God the son in all of scripture is Lord. The term is used so much so that it probably outnumbers all other terms used for God. Lordship. It means sovereignty. Dominion means the exercise of authority under a sovereign.”

Rousas John Rushdoony (1916–2001) American theologian

Audio lectures, Dominion (n. d.)

“How great is the usefulness of every precept that delivers us from this great error, and leads us back to the true faith: that God, the Creator of all things, rules the Universe; that He must be served, loved, and feared, and not those imaginary deities. According to this faith we approach the true God, and obtain His favour without having recourse to burdensome means; for nothing else is required but to love and fear Him; this is the aim in serving God, as will be shown. Comp. "And now, Israel, what doth the Lord thy God require of thee but to fear the Lord?" &c.”

Maimónides book The Guide for the Perplexed

Deut. x. 12
Source: Guide for the Perplexed (c. 1190), Part III, Ch.29

“Prayer oneth the soul to God. For though the soul be ever like to God in kind and substance, restored by grace, it is often unlike in condition, by sin on man’s part. Then is prayer a witness that the soul willeth as God willeth; and it comforteth the conscience and enableth man to grace. And thus He teacheth us to pray, and mightily to trust that we shall have it. For He beholdeth us in love and would make us partners of His good deed, and therefore He stirreth us to pray for that which it pleaseth him to do. For which prayer and good will, that we have of His gift, He will reward us and give us endless meed.”

Julian of Norwich (1342–1416) English theologian and anchoress

The Fourteenth Revelation, Chapter 43

“God … must always be sought for Himself, never as a means toward something else. Whoever seeks God as a means toward desired ends will not find God. The mighty God, the maker of heaven and earth, will not be one of many treasures, not even the chief of all treasures. He will be all in all or He will be nothing. God will not be used.”

Aiden Wilson Tozer (1897–1963) American missionary

Source: Man: The Dwelling Place of God (1992), p. 56-57.

“You have to help another person. But it’s not right to play God with masses of people. To be God you have to know what you’re doing. And to do any good at all, just believing you're right and your motives are good isn’t enough. You have to…be in touch. He isn’t in touch. No one else, no thing even, has an existence of its own for him; he sees the world only as a means to his end. It doesn’t make any difference if his end is good; means are all we’ve got.”

Ursula K. Le Guin book The Lathe of Heaven

Source: The Lathe of Heaven (1971), Chapter 10 (Orr)

“Beware you are not a fiery, persecuting enthusiast. Do not imagine that God has called you (just contrary to the spirit of Him you style your Master) to destroy men’s lives, and not to save them. Never dream of forcing men into the ways of God. Think yourself, and let think. Use no constraint in matters of religion. Even those who are farthest out of the way never compel to come in by any other means than reason, truth, and love.”

John Wesley book Sermons on Several Occasions

1770s, Sermons on Several Occasions (1771)
Source: Sermon 37 "The Nature of Enthusiasm"

“This makes it all the more important that our fallible ideas be examined as all ideas are in the realm of reason, not as some doctrinal or racial heresy. None of us — none of us have been appointed by God or appointed God. And if any of us has, then my question is why hasn't he or she solved all these problems.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

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