“Towns can be trusted to corrupt themselves.”

— Alfred Austin

Source: Fortunatus the Pessimist (1892), Abaddon in Act I, sc. iii; p. 22.

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Alfred Austin 56

British writer and poet 1835–1913

Titon Rahmawan

“Leaders must uphold the public trust and stand against corruption, not steal from the pockets of their own people.”

Barack Obama (1961) 44th President of the United States of America

2014, 25th Anniversary of Polish Freedom Day Speech (June 2014)
Context: Our democracies must be defined not by what or who we’re against, but by a politics of inclusion and tolerance that welcomes all our citizens. Our economies must deliver a broader prosperity that creates more opportunity -- across Europe and across the world -- especially for young people. Leaders must uphold the public trust and stand against corruption, not steal from the pockets of their own people. Our societies must embrace a greater justice that recognizes the inherent dignity of every human being. And as we’ve been reminded by Russia’s aggression in Ukraine, our free nations cannot be complacent in pursuit of the vision we share -- a Europe that is whole and free and at peace. We have to work for that. We have to stand with those who seek freedom.

“From little towns in a far land we came,
To save our honour and a world aflame.
By little towns in a far land we sleep,
And trust the world we won for you to keep.”

Rudyard Kipling (1865–1936) English short-story writer, poet, and novelist

Canadian Memorial (2).
Epitaphs of the War (1914-1918) (1918)

“Since Deacon Hollingshead’s arrival in town last July the Dominion had been hard at work, cleansing New York City of moral corruption.
“Corruption” is a popular word with the enthusiasts of the Dominion, usually uttered as a prelude to the knife, the docket, or the noose.”

Robert Charles Wilson book Julian Comstock: A Story of 22nd-Century America

Source: Julian Comstock: A Story of 22nd-Century America (2009), p. 317

“But if thought corrupts language, language can also corrupt thought.”

George Orwell book 1984

"Politics and the English Language" (1946)
Source: 1984
Context: But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better.
Context: All issues are political issues, and politics itself is a mass of lies, evasions, folly, hatred, and schizophrenia. When the general atmosphere is bad, language must suffer. I should expect to find — this is a guess which I have not sufficient knowledge to verify — that the German, Russian and Italian languages have all deteriorated in the last ten or fifteen years, as a result of dictatorship.
But if thought corrupts language, language can also corrupt thought. A bad usage can spread by tradition and imitation even among people who should and do know better.

“It is true, as Mr. Folkard put to us, as the Judges of old felt, there are instances in which discretionary power might be grievously abused, and was abused in times such as I trust this country will never see again. At the same time, men are open to the infirmities which unfortunately attach to human nature. There may be dishonest and corrupt Judges among us, though I trust to God that will never happen. I agree you are to frame your rules so as to keep the administration of justice as far as you can beyond the possibility of corruption. On the other hand, if a rule is essential for the convenient administration of justice, you must trust to the honesty of those to whom you commit that most important department of the State. You must trust to the means you have of punishing corruption and dishonesty if you find it operating on the minds of those judicial officers.”

Sir Alexander Cockburn, 12th Baronet (1802–1880) Lord Chief Justice

Reg. v. Charlotte Winsor (1866), 10 Cox. C. C. 313.

“The corruption of the world and of the worldliness is a consequence of the fact that men have no eye whatever for the majesty of God in and around themselves;”

John of St. Samson (1571–1636)

From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
Context: The corruption of the world and of the worldliness is a consequence of the fact that men have no eye whatever for the majesty of God in and around themselves; therefore has God delivered them to the natural and brutal motions of their heart.