“By using the word "dialogue" I hope to be able to believe that the other has something worthwhile to say. Engaging in dialogue does not mean renouncing our own ideas and traditions but rather, renouncing the claim that they alone are valid or absolute.”

— Paul Donoghue

Source: New Year, New Resolution https://www.cookislandsnews.com/opinion/editorials/new-year-new-resolution/ (7 January 2022)

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Roman Catholic bishop 1949

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Source: Paradoxes of Faith (1987), Ch. III. "Witness", p. 36

“We hope to restore peace and reconciliation through dialogue and reaffirm the need for Christians to respect all other believers.”

Peter Celestine Elampassery (1938–2015) Indian priest

“The community feels threatened, however political tensions have been brewing for some time” (14 September 2010) Fides News Agency http://www.fides.org/en/news/27404-ASIA_INDIA_Bishop_of_Kashmir_The_community_feels_threatened_however_political_tensions_have_been_brewing_for_some_time

“Today only the person who no longer believes in a happy ending, only he who has consciously renounced it, is able to live. A happy century does not exist; but there are moments of happiness, and there is freedom in the moment.”

Ernst Jünger book The Glass Bees

The Glass Bees (1957)

“Dialogue enables us to appreciate the qualities of the other person and it's also a stimulus for us, for in dialogue we need to be consistent witnesses. Interreligious dialogue always begins with the profession of one's faith. This avoids relativism.”

Leo Boccardi (1953) Italian nuncio

Interview With Archbishop Leo Boccardi Apostolic Nuncio of the Holy See (Vatican Ambassador) to the Islamic Republic of Iran https://en.shafaqna.com/63185/interview-with-archbishop-leo-boccardi-apostolic-nuncio-of-the-holy-see-vatican-ambassador-to-the-islamic-republic-of-iran-2/ (28 May 2018)

“We honor revelation too highly to make it the antagonist of reason, or to believe that it calls us to renounce our highest powers.”

William Ellery Channing (1780–1842) United States Unitarian clergyman

"Unitarian Christianity", an address to The First Independent Church of Baltimore (5 May 1819)

“To believe it possible to know a universally valid truth is in no way to encourage intolerance; on the contrary, it is the essential condition for sincere and authentic dialogue between persons. On this basis alone is it possible to overcome divisions and to journey together towards full truth”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998
Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

“As to our real knowledge, he [Lange] has now shown (1) that a bare thing-in-itself, a thing out of all relation to minds, does not exist; (2) that, even as notion, it is a self-contradiction, something whose sphere is solely within consciousness putting itself as if it were beyond it; (3) that, in spite of this, we continue, and must continue, to accept this illusion, which compels us to limit our knowledge to experience and to renounce all claims to its being absolute.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.168

“The forfeiture is exactly the sort of thing which has landed us where we are : where intellectual inquiry is shut out; where our tradition are not examined and reassessed and where as a consequence there is no dialogue.”

Arun Shourie (1941) Indian journalist and politician

About the book banning of Ram Swarup's Understanding Islam through Hadis. quoted from Koenraad Elst. Ayodhya and after: issues before Hindu society. 1991. Ch. 12.

“Sri Yukteswar used to poke gentle fun at the commonly inadequate conceptions of renunciation.
'A beggar cannot renounce wealth,' Master would say. 'If a man laments: 'My business has failed; my wife has left me; I will renounce all and enter a monastery,' to what worldly sacrifice is he referring? He did not renounce wealth and love; they renounced him!'
Saints like Gandhi, on the other hand, have made not only tangible material sacrifices, but also the more difficult renunciation of selfish motive and private goal, merging their inmost being in the stream of humanity as a whole.”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 44 - "With Mahatma Gandhi At Wardha"

“I read somewhere; while God still existed one sustained a dialogue with God, and now that He no longer exists one has to sustain a dialogue with other people, I guess, or, better still, with oneself, that is to say, one talks or mumbles to oneself.”

Imre Kertész book Kaddish for an Unborn Child

Kaddish for a Child Not Born (1990)

“By using the word "dialogue" I hope to be able to believe that the other has something worthwhile to say. Engaging in dialogue does not mean renouncing our own ideas and traditions but rather, renouncing the claim that they alone are valid or absolute.”

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