“Despite common belief, the goblin language did include a word for trust. It was derived from the word for trustworthy, which in the goblin tongue, was the same as the word for dead.”

—  Jim C. Hines

Source: The Goblin Quest Series, Goblin Hero (2007), Chapter 1 (pp. 19-20)

Adopted from Wikiquote. Last update Jan. 10, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "Despite common belief, the goblin language did include a word for trust. It was derived from the word for trustworthy, …" by Jim C. Hines?
Jim C. Hines photo
Jim C. Hines 20
American writer 1974

Related quotes

Warren Farrell photo

“The word hero derives from the root *ser-, from which we also get the word “servant.””

Warren Farrell (1943) author, spokesperson, expert witness, political candidate

Source: The Boy Crisis (2018), pp. 61

Bertrand Russell photo
Glen Cook photo
Peter F. Drucker photo

“[T]hroughout the ages to be educated meant to be unproductive…. our word "school" - and its equivalent in all European languages - derives from a Greek word meaning "leisure."”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, Landmarks of Tomorrow: A Report on the New 'Post-Modern' World (1959), p. 115

Benjamin H. Freedman photo
Buckminster Fuller photo
Marshall McLuhan photo

“All words at every level of prose and poetry and all devices of language and speech derive their meaning from figure / ground relation.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

quoted in McLuhan: A Guide for the Perplexed by W. Terrence Gordon, 2010, p. 167
1980s

Diogenes Laërtius photo

“It was a common saying of Myson that men ought not to investigate things from words, but words from things; for that things are not made for the sake of words, but words for things.”

Diogenes Laërtius (180–240) biographer of ancient Greek philosophers

Myson, 3.
The Lives and Opinions of Eminent Philosophers (c. 200 A.D.), Book 2: Socrates, his predecessors and followers

Victor Klemperer photo
Peter Abelard photo

“A writer may use different terms to mean the same thing, in order to avoid a monotonous repetition of the same word. Common, vague words may be employed in order that the common people may understand; and sometimes a writer sacrifices perfect accuracy in the interest of a clear general statement. Poetical, figurative language is often obscure and vague.”

Prologue as translated in Readings in European History, Vol. I (1904) edited by James Harvey Robinson, p. 450
Sic et Non (1120)
Context: There are many seeming contradictions and even obscurities in the innumerable writings of the church fathers. Our respect for their authority should not stand in the way of an effort on our part to come at the truth. The obscurity and contradictions in ancient writings may be explained upon many grounds, and may be discussed without impugning the good faith and insight of the fathers. A writer may use different terms to mean the same thing, in order to avoid a monotonous repetition of the same word. Common, vague words may be employed in order that the common people may understand; and sometimes a writer sacrifices perfect accuracy in the interest of a clear general statement. Poetical, figurative language is often obscure and vague.
Not infrequently apocryphal works are attributed to the saints. Then, even the best authors often introduce the erroneous views of others and leave the reader to distinguish between the true and the false. Sometimes, as Augustine confesses in his own case, the fathers ventured to rely upon the opinions of others.

Related topics