“The state shapes the society as much as the society shapes the state...”

At his speech in Moria, on 3 April 1994
African National Congress (ANC Historical Documents Archive). Johannesburg, South Africa.
1990s, Speech at the Zionist Christian Church Easter Conference (1994)
Context: “Why is it that in this day and age, human beings still butcher one another simply because they dared to belong to different religions, to speak different tongues, or belong to different races? Are human beings inherently evil? What infuses individuals with the ego and ambition to so clamour for power that genocide assumes the mantle of means that justify coveted ends? These are difficult questions, which, if wrongly examined can lead one to lose faith in fellow human beings. And there is where we would go wrong. Firstly, because to lose faith in fellow humans is, as the Archbishop would correctly point out, to lose faith in God and in the purpose of life itself. Secondly, it is erroneous to attribute to the human character a universal trait it does not possess – that of being either inherently evil or inherently humane. I would venture to say that there is something inherently good in all human beings, deriving from, among other things, the attribute of social consciousness that we all possess. And, yes, there is also something inherently bad in all of us, flesh and blood as we are, with the attendant desire to perpetuate and pamper the self. From this premise arises the challenge to order our lives and mould our mores in such a way that the good in all of us takes precedence. In other words, we are not passive and hapless souls waiting for manna or the plague from on high. All of us have a role to play in shaping society.”

Mistakenly attributed to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9; mistakenly attributed to Brecht in Paulo Freire: A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80; variant translation: "Art is not a mirror held up to society, but a hammer with which to shape it."
First recorded in Leon Trotsky, Literature and Revolution (1924; edited by William Keach (2005), Ch. 4: Futurism, p. 120): "Art, it is said, is not a mirror, but a hammer: it does not reflect, it shapes."
Disputed

Attributed to Vladimir Mayakovsky in The Political Psyche (1993) by Andrew Samuels, p. 9; attributed to Bertolt Brecht in Paulo Freire : A Critical Encounter (1993) by Peter McLaren and Peter Leonard, p. 80
Variant translation: Art is not a mirror held up to society, but a hammer with which to shape it.
Disputed

1950s, The First and Last Freedom (1954)

Graf, Marcus. Concepual Colors of Genco Gulan, Revolver Publishing http://www.revolver-books.de/, 2012. ISBN-13: 978-3868952049.

Speech to the Zurich Economic Society “The New Renaissance” (14 March 1977) http://www.margaretthatcher.org/document/103336
Leader of the Opposition
Context: In our philosophy the purpose of the life of the individual is not to be the servant of the State and its objectives, but to make the best of his talents and qualities. The sense of being self-reliant, of playing a role within the family, of owning one's own property, of paying one's way, are all part of the spiritual ballast which maintains responsible citizenship, and provides the solid foundation from which people look around to see what more they might do, for others and for themselves. That is what we mean by a moral society; not a society where the State is responsible for everything, and no-one is responsible for the State.

Source: Cannibals All!, or Slaves Without Masters (1857), p. 335

The Twinkling of an Eye: My Life as an Englishman (1998) Unsourced variant: "Why had I become a writer in the first place? Because I wasn't fit for society; I didn't fit into the system."