“So far as it goes, the distinction, between an atrocity and an act of war is valid. An atrocity means an act of terrorism which has no genuine military purpose. One must accept such distinctions if one accepts war at all, which in practice everyone does. Nevertheless, a world in which it is wrong to murder an individual and right to drop a thousand tons of high explosive on a residential area does sometimes make me wonder whether this planet of hours is not a loony-bin made use of by some other planet.”

— George Orwell

"As I Please," Tribune, (31 December 1943)
As I Please (1943–1947)

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George Orwell 473

English author and journalist 1903–1950

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“[A] world in which it is wrong to murder an individual civilian and right to drop a thousand tons of high explosive on a residential area does sometimes make me wonder whether this earth of ours is not a loony bin made use of by some other planet.”

George Orwell (1903–1950) English author and journalist

As I Please (1943–1947)

“Human Rights Act are not, as some would have you believe, foreign impositions. These are British rights, drafted by British lawyers. Forged in the aftermath of the atrocities of the Second World War. Fought for by Winston Churchill. So let me say something really clear about the Human Rights Act. In fact I'll do it in words of one syllable: It is here to stay.”

Nick Clegg (1967) British politician

2011 speech to the Liberal Democrat conference in Birmingham http://www.britishpoliticalspeech.org/speech-archive.htm?speech=311 (2011)
2011

“War is method. War is atrocity. War is wholesale falsehood. War is the practice of military necessity. War is the utter denial of the spirit and example of Jesus.”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

“Should a patriot, in an endeavor to defend his country and to preserve high values, be willing to perpetrate atrocities upon women and children of other lands, accept the doctrine that the end justifies the means, follow the practice of military necessity, inflame passions through distortion and falsehood, bow down before a god of war, and forsake the way of Jesus?”

Kirby Page (1890–1957) American clergyman

Must We Go to War? (1937)

“"The serious meaning of a concept," writes James, following Peirce, "lies in the concrete difference to some one which its being true will make. Strive to bring all debated conceptions to that "pragmatic" test, and you will escape vain wrangling. … If it can make no practical difference whether a given statement be true or false, then the statement has no real meaning."
If the method defined in this passage be accepted, and I can not see how any one can fail to accept it even if one prove unfaithful to it afterwards, then could anything more fully illustrate the meaning of the 'meaningless' than that hypothesis of other minds in which the analogy argument culminates? Whatever may be said for the reasoning, is its conclusion at least right? Alas, I can not know. If right, my experience cannot inform me if wrong, my experience cannot disillusion me. It makes no practical difference to me whether I am right or wrong. Pragmatic conclusion: I cannot have made a meaningful hypothesis.”

Edgar A. Singer, Jr. (1873–1954) American philosopher

Source: Mind As Behavior And Studies In Empirical Idealism, (1924), p. 5

“Let us face squarely the paradox that the world which goes to war is a world, usually, genuinely desiring peace. War is the outcome, not mainly of evil intentions, but on the whole, of good intentions which miscarry or are frustrated. It is made, not usually by evil men knowing themselves to be wrong, but is the outcome of policies pursued by good men usually passionately convinced that they are right.”

Norman Angell (1872–1967) British politician

Peace and the Public Mind (1935)

“Number is that property of a group of distinct things which remains unchanged during any change to which the 263 group may be subjected which does not destroy the distinctness of the individual things.”

Henry Burchard Fine (1858–1928) American academic

Source: The Number-System of Algebra, (1890), p. 3; Reported in Robert Edouard Moritz. Memorabilia mathematica; or, The philomath's quotation-book https://archive.org/stream/memorabiliamathe00moriiala#page/81/mode/2up, (1914), p. 263

“True patriotism sometimes requires of men to act exactly contrary, at one period, to that which it does at another, and the motive which impels them — the desire to do right — is precisely the same.”

Robert E. Lee (1807–1870) Confederate general in the Civil War

Letter to General P.G.T. Beauregard (3 October 1865)
1860s

“For the effect is in the cause, and Karma produces the manifestation of it in the body, brain, and mind furnished by reincarnation. And as a cause set up by one man has a distinct relation to him as a center from which it came, so each one experiences the results of his own acts. We may sometimes seem to receive effects solely from the acts of others, but this is the result of our own acts and thoughts in this or some prior life. We perform our acts in company with others always, and the acts with their underlying thoughts have relation always to other persons and to ourselves.”

William Quan Judge (1851–1896) American occult writer

The Ocean of Theosophy by William Q. Judge (1893), Chapter 11, Karma

“The distinction between the intention to perpetrate violence against innocents, as in "terrorism," and the willingness to do so, as in "war," is not a source of comfort.”

Wendell Berry (1934) author

Citizenship Papers (2003), A Citizen's Response
Context: To imply by the word "terrorism" that this sort of terror is the work exclusively of "terrorists" is misleading. The "legitimate" warfare of technologically advanced nations likewise is premeditated, politically motivated violence perpetrated against innocents. The distinction between the intention to perpetrate violence against innocents, as in "terrorism," and the willingness to do so, as in "war," is not a source of comfort.

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