Source: Primate of Poland calls for de-escalation of abortion protests https://www.thefirstnews.com/article/primate-of-poland-calls-for-de-escalation-of-abortion-protests-17105 (27 October 2020)
Source: Love, Power and Justice (1954), p. 4
T 2760 (January 1892); as quoted in Edvard Much – behind the scream, Sue Prideaux; Yale University Press, New Haven and London, 2007, p. 119
1880 - 1895
The Rage and The Pride (2001). Editor Random House Incorporated, 2002 ISBN 0847825043, 9780847825042. p. 17.
The Rage and the Pride (2002)
“Tell them that we are all one living body that cannot be separated from nature.”
Twitter post https://twitter.com/McCormickProf/status/941035451904856064 (13 December 2017)
2017
[Original goodness: On the beatitudes of the sermon on the mount, Easwaran, Eknath, w:Eknath Easwaran, 1996, Nilgiri Press, Tomales, CA, 0915132923, http://books.google.com/books?id=EVMJXI4pJFMC&pg=PT155&lpg=PT155&dq=%22Love+is+so+exquisitely+elusive.+It+cannot+be+bought,+cannot+be+badgered,+cannot+be+hijacked.+It+is+available+only+in+one+rare+form:+as+the+natural+response+of+a+healthy+mind+and+healthy+heart.+%22+eknath+easwaran&source=bl&ots=p9woVsJ6yV&sig=tbv5qJjAiu6YNqt8luZX4RM0rFg&hl=en&sa=X&ei=tdSdT7f9IOi9iwLF5NhU&ved=0CEkQ6AEwBQ#v=onepage&q&f=false] (p. 155) (book originally published 1989: p. 131)
Letter to D. Balfour, August 21, 1945.
Others
Plato: The Trial and Death of Socrates (pp. 50-51)
Classics Revisited (1968)
Context: No one was required to believe in the gods as Christians believe in their creeds. Socrates had always been scrupulous in observance of every accepted principle and practice of community life. However, from his questioning he had developed a civic and personal morality founded on reason rather than custom. He envisioned it as subject to continuous criticism and revaluation in terms of the ever-expanding freedom of morally autonomous but cooperating persons, who together made up a community whose characteristic aim was an organically growing depth, breadth, intensity of experience — experience finally of that ultimate reality characterized by Socrates as good, true and beautiful.
The accusers were right. This is a new religion which bears scant resemblance to the old. Civic piety is founded on the recognition of ignorance and the nurture of the soil until it becomes capable of true knowledge — which is a state of being, a moral condition called freedom. The Greek city-state, not to speak of the tribal community, knew nothing of freedom in this sense, but only the liberty that distinguished the free man from the slave.
Letter to Georg Brandes (17 February 1871), as translated in Henrik Ibsen : Björnstjerne Björnson. Critical Studies (1899) by Georg Morris Cohen Brandes
Variant translation: The quality of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says: "I have it," merely shows by so doing that he has lost it. Now this very contentedness in the possession of a dead liberty is a characteristic of the so-called state; and it is worthless.
As translated in Ibsen : The Man, His Art & His Significance (1907) by Haldane Macfall, p. 238
Variant translation: Neither moral concepts nor art forms can expect to live forever. How much are we obliged to hold on to? Who can guarantee that 2 plus 2 don't add up to 5 on Jupiter?
Context: He who possesses liberty otherwise than as an aspiration possesses it soulless, dead. One of the qualities of liberty is that, as long as it is being striven after, it goes on expanding. Therefore, the man who stands still in the midst of the struggle and says, "I have it," merely shows by so doing that he has just lost it. Now this very contentedness in the possession of a dead liberty is characteristic of the so-called State, and, as I have said, it is not a good characteristic. No doubt the franchise, self-taxation, etc., are benefits — but to whom? To the citizen, not to the individual. Now, reason does not imperatively demand that the individual should be a citizen. Far from it. The State is the curse of the individual. With what is Prussia's political strength bought? With the absorption of the individual in the political and geographical idea. The waiter is the best soldier. And on the other hand, take the Jewish people, the aristocracy of the human race — how is it they have kept their place apart, their poetical halo, amid surroundings of coarse cruelty? By having no State to burden them. Had they remained in Palestine, they would long ago have lost their individuality in the process of their State's construction, like all other nations. Away with the State! I will take part in that revolution. Undermine the whole conception of a State, declare free choice and spiritual kinship to be the only all-important conditions of any union, and you will have the commencement of a liberty that is worth something. Changes in forms of government are pettifogging affairs — a degree less or a degree more, mere foolishness. The State has its root in time, and will ripe and rot in time. Greater things than it will fall — religion, for example. Neither moral conceptions nor art-forms have an eternity before them. How much are we really in duty bound to pin our faith to? Who will guarantee me that on Jupiter two and two do not make five?
