“Our actions whether good or evil have an ultimate significance and have effects of infinite range and scope. We stand under incalculable responsibility. We must be faithful in little things because there are no little things; we must be faithful in God’s absence because God is never absent.”
Source: Responsible Servants https://www.sermoncentral.com/sermons/responsible-servants-arulselvam-rayappan-sermon-on-parable-general-77029 (7 March 2005)
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Arulselvam Rayappan 1
Indian prelate 1960Related quotes
(J. Hudson Taylor. A Retrospect. Philadelphia: China Inland Mission, n.d., 20).
Source: The Happiness Project: Or Why I Spent a Year Trying to Sing in the Morning, Clean My Closets, Fight Right, Read Aristotle, and Generally Have More Fun
Romans 5:1-5
Epistle to the Romans
2014, Queensland University Address (November 2014)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 239.
XIV. In what sense, though the Gods never change, they are said to be made angry and appeased.
On the Gods and the Cosmos
Context: If any one thinks the doctrine of the unchangeableness of the Gods is reasonable and true, and then wonders how it is that they rejoice in the good and reject the bad, are angry with sinners and become propitious when appeased, the answer is as follows: God does not rejoice — for that which rejoices also grieves; nor is he angered — for to be angered is a passion; nor is he appeased by gifts — if he were, he would be conquered by pleasure.
It is impious to suppose that the divine is affected for good or ill by human things. The Gods are always good and always do good and never harm, being always in the same state and like themselves. The truth simply is that, when we are good, we are joined to the Gods by our likeness to live according to virtue we cling to the Gods, and when we become evil we make the Gods our enemies — not because they are angered against us, but because our sins prevent the light of the Gods from shining upon us, and put us in communion with spirits of punishment. And if by prayers and sacrifices we find forgiveness of sins, we do not appease or change the Gods, but by what we do and by our turning toward the divine we heal our own badness and so enjoy again the goodness of the Gods. To say that God turns away from the evil is like saying that the sun hides himself from the blind.
Day of Affirmation Address (1966)
Context: The road toward equality of freedom is not easy, and great cost and danger march alongside us. We are committed to peaceful and nonviolent change, and that is important for all to understand — though all change is unsettling. Still, even in the turbulence of protest and struggle is greater hope for the future, as men learn to claim and achieve for themselves the rights formerly petitioned from others. And most important of all, all of the panoply of government power has been committed to the goal of equality before the law, as we are now committing ourselves to the achievement of equal opportunity in fact. We must recognize the full human equality of all of our people before God, before the law, and in the councils of government. We must do this, not because it is economically advantageous, although it is; not because the laws of God command it, although they do; not because people in other lands wish it so. We must do it for the single and fundamental reason that it is the right thing to do.
(zh-CN) 我们应当相信群众，我们应当相信党，这是两条根本的原理。如果怀疑这两条原理，那就什么事情也做不成了。
On the Question of Agricultural Co-Operation (July 31, 1955)
1950s