
Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1: Of the Principle of Utility
Michel Henry, Material Phenomenology, Fordham University Press, 2008, p. 118-119
Books on Phenomenology and Life, Material Phenomenology (1990)
Interview: The Man Behind the Music - Jason Graves http://www.pushsquare.com/news/2015/05/interview_the_man_behind_the_music_-_jason_graves (May 16, 2015)
Speech in Paris (5 May 1970), quoted in The Times (24 December 1970), p. 3
Leader of the Opposition
Part I, ch. XII.
Letters of Two Brides (1841-1842)
Context: A country is strong which consists of wealthy families, every member of whom is interested in defending a common treasure; it is weak when composed of scattered individuals, to whom it matters little whether they obey seven or one, a Russian or a Corsican, so long as each keeps his own plot of land, blind in their wretched egotism, to the fact that the day is coming when this too will be torn from them.
62. The Need For The Red Army; It's Class Composition
ABC's of Communism
Source: Organizing for Work, 1919, p. 332 as cited in: J.T. Knoedler (1997) "Veblen and technical efficiency". In: Journal of Economic Issues, Vol. 31, No. 4 (Dec., 1997), pp. 1011-1026.
“Life is a constant struggle between being an individual and being a member of the community.”
Source: The Absolutely True Diary of a Part-Time Indian
Responding to the social theories of Benjamin Kidd, in "Kidd's 'Social Evolution'" in The North American Review (July 1895), p. 109
1890s
Context: A perfectly stupid race can never rise to a very high plane; the negro, for instance, has been kept down as much by lack of intellectual development as by anything else; but the prime factor in the preservation of a race is its power to attain a high degree of social efficiency. Love of order, ability to fight well and breed well, capacity to subordinate the interests of the individual to the interests of the community, these and similar rather humdrum qualities go to make up the sum of social efficiency. The race that has them is sure to overturn the race whose members have brilliant intellects, but who are cold and selfish and timid, who do not breed well or fight well, and who are not capable of disinterested love of the community. In other words, character is far more important than intellect to the race as to the individual. We need intellect, and there is no reason why we should not have it together with character; but if we must choose between the two we choose character without a moment's hesitation.
Maturana and Varela (1987) The Tree of Knowledge as cited in: Fritjof Capra (1996) The Web of Life. p. 330