
“Fall in love with a man, and you end up doing laundry, even if it does belong to another man.”
Min Farshaw
(15 October 1993)
“Fall in love with a man, and you end up doing laundry, even if it does belong to another man.”
Min Farshaw
(15 October 1993)
1950s, Loving Your Enemies (November 1957)
Context: The Greek language comes out with another word for love. It is the word agape. …agape is something of the understanding, creative, redemptive goodwill for all men. It is a love that seeks nothing in return. It is an overflowing love; it’s what theologians would call the love of God working in the lives of men. And when you rise to love on this level, you begin to love men, not because they are likeable, but because God loves them. You look at every man, and you love him because you know God loves him. And he might be the worst person you’ve ever seen. And this is what Jesus means, I think, in this very passage when he says, "Love your enemy." And it’s significant that he does not say, "Like your enemy." Like is a sentimental something, an affectionate something. There are a lot of people that I find it difficult to like. I don’t like what they do to me. I don’t like what they say about me and other people. I don’t like their attitudes. I don’t like some of the things they’re doing. I don’t like them. But Jesus says love them. And love is greater than like. Love is understanding, redemptive goodwill for all men, so that you love everybody, because God loves them. You refuse to do anything that will defeat an individual, because you have agape in your soul. And here you come to the point that you love the individual who does the evil deed, while hating the deed that the person does. This is what Jesus means when he says, "Love your enemy." This is the way to do it. When the opportunity presents itself when you can defeat your enemy, you must not do it.
“A man will rise, a man will fall. From the shear face of love like a fly from the wall”
"The Fly"
Lyrics, Achtung Baby (1991)
“Justice is what love looks like in public.”
Brother West (2009), p. 232
Central Hall, Westminster, London, UK, November 2, 1971
1970s
The Inferno (1917), Ch. XVI
Context: Turn where you will, everywhere, the man and the woman ever confronting each other, the man who loves a hundred times, the woman who has the power to love so much and to forget so much. I went on my way again. I came and went in the midst of the naked truth. I am not a man of peculiar and exceptional traits. I recognise myself in everybody. I have the same desires, the same longings as the ordinary human being. Like everybody else I am a copy of the truth spelled out in the Room, which is, "I am alone and I want what I have not and what I shall never have." It is by this need that people live, and by this need that people die.
Poppin (1969)
Context: We can only take it so far, because man can only take it so far, lower self can only take it so far, and you have to realize that the public is only at a certain place. We won't see the day when the public accepts what we wanna project, even though they are accepting a lot now. By the time they're accepting it, maybe they'll be too old.... If it's total freedom, I guess the ultimate thing you can go into is total silence between the audience and performer, with the performer projecting something he doesn't even have to play. A total silence trip is the ultimate.... We do antagonize them psychologically. People look at us and react. They either go "Wow! Hey-hey-hey, baby!" and we say that's great. They're reacting and that's wonderful. It's better than them sitting there doing nothing. I say make them react — do whatever's in your power to move the audience, and if that's where it is, and there where it is with America, sex and violence, then I say project it.
No Place to Hide (2014)
Source: No Place to Hide: Edward Snowden, the NSA, and the U.S. Surveillance State
Context: Democracy requires accountability and consent of the governed, which is only possible if citizens know what is being done in their name. [... ] Conversely, the presumption is that the government, with rare exceptions, will not know anything that law-abiding citizens are doing. [... ] Transparency is for those who carry out public duties and exercise public power. Privacy is for everyone else.
Penguin Books 2015 edition, page 209.