“Sometimes we find it hardest to accept in others that which we cling to in ourselves.”
Brandon Sanderson book The Way of Kings
Source: The Way of Kings
“Sometimes we find it hardest to accept in others that which we cling to in ourselves.”
Brandon Sanderson book The Way of Kings
Source: The Way of Kings
“sometimes we need all the glue we can get, just to hold ourselves together.”
Cecelia Ahern book Thanks for the Memories
Source: Thanks for the Memories
Steve Stewart-Williams (1971)
Source: The Ape that Thought It Was a Peacock: Does Evolutionary Psychology Exaggerate Human Sex Differences? (2013), p. 153
Karen Armstrong (1944) author and comparative religion scholar from Great Britain
The Spiral Staircase: My Climb Out of Darkness (2004)
Context: We are, the great spiritual writers insist, most fully ourselves when we give ourselves away, and it is egotism that holds us back from that transcendent experience that has been called God, Nirvana, Brahman, or the Tao.
What I now realize, from my study of the different religious traditions, is that a disciplined attempt to go beyond the ego brings about a state of ecstasy. Indeed, it is in itself ekstasis. Theologians in all the great faiths have devised all kinds of myths to show that this type of kenosis, or self-emptying, is found in the life of God itself. They do not do this because it sounds edifying, but because this is the way that human nature seems to work. We are most creative and sense other possibilities that transcend our ordinary experience when we leave ourselves behind.
Michael Bloomberg (1942) American businessman and politician, former mayor of New York City
Commencement Address given at the Universiy of Michigan, Ann Arbor (30 April 2016), as recorded on Youtube https://www.youtube.com/watch?v=YE0VYRPTUrc <br class="br">Education
Steve Stewart-Williams (1971)
Source: Darwin, God and the Meaning of Life: How Evolutionary Theory Undermines Everything You Think You Know (2010), p. 111
José Ortega Y Gasset book The Revolt of the Masses
Source: The Revolt of the Masses (1929), Chapter XI: The Self-Satisfied Age
Context: It is not that one ought not to do just what one pleases; it is simply that one cannot do other than what each of us has to do, has to be. The only way out is to refuse to do what has to be done, but this does not set us free to do something else just because it pleases us. In this matter we only possess a negative freedom of will, a noluntas. We can quite well turn away from our true destiny, but only to fall a prisoner in the deeper dungeons of our destiny. … Theoretic truths not only are disputable, but their whole meaning and force lie in their being disputed, they spring from discussion. They live as long as they are discussed, and they are made exclusively for discussion. But destiny — what from a vital point of view one has to be or has not to be — is not discussed, it is either accepted or rejected. If we accept it, we are genuine; if not, we are the negation, the falsification of ourselves. Destiny does not consist in what we feel we should like to do; rather is it recognised in its clear features in the consciousness that we must do what we do not feel like doing.