“The search for Truth is not about running away from the things of this world but about understanding their ephemeral nature. And more than that, it is about discovering our true nature as an inherent stillness from where even the subtlest movements of phenomena are being perceived.”

— Mooji

Greater than Sky, Vaster than Space, (2018), Part I

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Mooji 18

Jamaican spiritual teacher 1954

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“It seems to me that life's circumstances, being ephemeral, teach us less about durable truths than the fictions based on those truths; and that the best lessons of delicacy and self-respect are to be found in novels where the feelings are so naturally portrayed that you fancy you are witnessing real life as you read.”

Anne Louise Germaine de Staël book Delphine

Delphine (1802), Preface

“First is the argument from intentionality:
# According to Dr. Rosenberg, if naturalism is true then I cannot think about anything. That is because there are no intentional states.
# But I am thinking about naturalism. From which it follows,
# Therefore, naturalism is not true.
So, if you think that you ever think about anything you should conclude that naturalism is false.”

William Lane Craig (1949) American Christian apologist and evangelist

Samuel Johnson (1709–1784) English writer

March 31, 1778, p. 372
Life of Samuel Johnson (1791), Vol III

“"How about your service of Aphrodite, Sophocles—is your natural force still unabated?" And he replied, 'Hush, man, most gladly have I escaped this thing you talk of, as if I had run away from a raging and savage beast of a master."”

Sophocles (-496–-406 BC) ancient Greek tragedian

Plato, Republic, 1.329c. Translated by Paul Shorey.

“From what can "ought" be derived. The most compelling answer is this: ethics must be somehow based on an appreciation of human nature — on a sense of what a human being is or might be, and on what a human being might want to have or want to be. If that is naturalism, then naturalism is no fallacy. No one could seriously deny that ethics is responsive to such facts about human nature. We may just disagree about where to look for the most compelling facts about human nature -n novels, in religious texts, in psychological experiments, in biological or anthropological investigations. The fallacy is not naturalism but, rather, any simple-minded attempt to rush from facts to values. In other words, the fallacy is greedy reductionism of values to facts, rather than reductionism considered more circumspectly, as the attempt to unify our world-view so that out ethical principles don't clash irrationally with the way the world is.”

Daniel Dennett book Darwin's Dangerous Idea

Darwin's Dangerous Idea (1995)

“It's never enough to say you’re from London, people want to know exactly where you’re from. They see it as more of a test of their own geographical knowledge. You say "I’m from London" people go [high pitched excited voice] "Where abouts, where abouts, where abouts, where abouts exactly, where abouts?" "Uh… North London." If they know it they get more excited. [more excited voice] "Where abouts, where abouts, where abouts?" "Muswell Hill" [even more excited voice] "Where abouts? Where abouts?!" "Do you know Sainsbury’s?"”

Michael McIntyre (1976) British comedian

"Yeeeeeeessssssssss!"
Live at the Apollo (November 26, 2007)

“Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.”

Jacob Bronowski (1908–1974) Polish-born British mathematician

As quoted in The God Particle (1993) by Leon Lederman – ISBN 978–0–618–71168–0
Context: The progress of science is the discovery at each step of a new order which gives unity to what had long seemed unlike. Faraday did this when he closed the link between electricity and magnetism. Clerk Maxwell did it when he linked both with light. Einstein linked time with space, mass with energy, and the path of light past the sun with the flight of a bullet; and spent his dying years in trying to add to these likenesses another, which would find a single imaginative order between the equations between Clerk Maxwell and his own geometry of gravitation When Coleridge tried to define beauty, he returned always to one deep thought: beauty he said, is "unity in variety." Science is nothing else than the search to discover unity in the wild variety of nature — or more exactly, in the variety of our experience.

“To arrive at understanding from being one's true self is called nature, and to arrive at being one's true self from understanding is called culture. He who is his true self has thereby understanding, and he who has understanding finds thereby his true self.
Only those who are their absolute true selves in the world can fulfil their own nature; only those who fulfil their own nature can fulfil the nature of others; only those who fulfil the nature of others can fulfil the nature of things; those who fulfil the nature of things are worthy to help Mother Nature in growing and sustaining life; and those who are worthy to help Mother Nature in growing and sustaining life are the equals of heaven and earth.”

Zisi (-481–-402 BC) Chinese philosopher

Source: The Doctrine of the Mean, p. 123

“The nature of the universe is the nature of things that are. Now, things that are have kinship with things that are from the beginning. Further, this nature is styled Truth; and it is the first cause of all that is true.”

Marcus Aurelius book Meditations

Source: Meditations (c. 121–180 AD), Book IX, 1

“The more you observe nature, the more you perceive that there is tremendous organization in all things. It is an intelligence so great that just by observing natural phenomena I come to the conclusion that a Creator exists.”

Carlo Rubbia (1934) Italian particle physicist

The Brazilian magazine Veja asked Carlo Rubbia, winner of the Nobel Prize for Physics, “Do you believe in God?
Source: Evolution Is Not a Fact, Awake! magazine, 1998, 8/8.

“The search for Truth is not about running away from the things of this world but about understanding their ephemeral nature. And more than that, it is about discovering our true nature as an inherent stillness from where even the subtlest movements of phenomena are being perceived.”

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Mooji 18

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