“Those with it recognize that God brings it. It is not found in the things the eye can see.”
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
It is not found in the things the eye can see.
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
“Those with it recognize that God brings it. It is not found in the things the eye can see.”
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)
Vol. I, The Way of Illumination Section I - The Way of Illumination, Part III : The Sufi http://wahiduddin.net/mv2/I/I_I_3.htm
The Spiritual Message of Hazrat Inayat Khan
Context: What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.
Speech (March 1861), as quoted in Look Away!: A History of the Confederate States of America https://books.google.com/books?id=KSd0SkDXtJQC&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false (2002), by William C. Davis, New York: The Free Press, p. 137
1860s
“Me and Jesus are cool. I'm cool with all the gods. Gods recognize gods.”
"UFC 197 press conference" https://www.youtube.com/watch?v=j5Mk9-4FLgE (January 2016), Ultimate Fighting Championship, Zuffa, LLC
2010s, 2016
As quoted in Modern Mathematicians, (1995) by Harry Henderson. ~ ISBN 0816032351
“We recognize no sovereign but God, and no king but Jesus!”
Originally attributed to the “Rev. Jonas Clarke or one of his company” in “No King But King Jesus” (2001) ( cache at Internet Archive http://web.archive.org/web/20010422194315/www.truthinhistory.org/NoKing.htm) by Charles A. Jennings on his website Truth in History http://www.truthinhistory.org, and subsequently attributed to Adams in books like Is God with America? (2006) by Bob Klingenberg, p. 208, and Silenced in the Schoolhouse (2008) by Michael Williams, p. 5. (The mistake may have come about because John Adams and John Hancock are mentioned in Jennings' account immediately before Clark.) This is supposed to have been said in reply to Major Pitcairn's demand to “Disperse, ye villains, lay down your arms in the name of George the Sovereign King of England.” Clark's own account http://books.google.com/books?id=9S8eAAAAMAAJ&pg=PA6#v=onepage&q&f=false makes no mention or this (or any other) reply, however. “No king but King Jesus” was the slogan of the Fifth Monarchists https://en.wikipedia.org/wiki/Fifth_Monarchists during the Interregnum in England, but there is little evidence for its use during the American Revolution.
Misattributed
Google this: Jean Vanier and what it means to be human http://www.huffingtonpost.com/david-briggs/google-this-jean-vanier-a_b_7484702.html Huffington Post, 02/06/2015
From interviews and talks
Address accepting the Republican presidential nomination (23 August 1984)
1980s, First term of office (1981–1985)
“It must be recognized that in any culture the source of law is the god of that society.”
Audio lectures, Dominion (n. d.)
Source: The Institutes of Biblical Law, Volume 1 of 3
Context: Now a sovereign, a Lord, is always the source of law. Law making is the pejorative of the Lord or sovereign of a God. In every religious faith, in every religion, in every culture, the God of that system provides the laws. They are of his making. And if you allow any other law to come in you are acknowledging another God. This is why in Europe when the doctrine of the Divine right of kings arose there was a militant hostility on the part of the keys for any aspect of Biblical law. And the war against Biblical law began under the kings of Europe as monarchies began to rise in the late middle ages.
Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 16-17.