“Those with it recognize that God brings it.”

It is not found in the things the eye can see.
It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

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Craig Groeschel 63
American priest 1967

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“Those with it recognize that God brings it. It is not found in the things the eye can see.”

Craig Groeschel (1967) American priest

It – How Churches and Leaders Can Get It and Keep It (2008, Zondervan)

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“To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call.”

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Vol. I, The Way of Illumination Section I - The Way of Illumination, Part III : The Sufi http://wahiduddin.net/mv2/I/I_I_3.htm
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Context: What is the Sufi's belief regarding the coming of a World Teacher, or, as some speak if it, the "Second Coming of Christ?" The Sufi is free from beliefs and disbeliefs, and yet gives every liberty to people to have their own opinion. There is no doubt that if an individual or a multitude believe that a teacher or a reformer will come, he will surely come to them. Similarly, in the case of those who do not believe that any teacher or reformer will come, to them he will not come. To those who expect the Teacher to be a man, a man will bring the message; to those who expect the Teacher to be a woman, a woman must deliver it. To those who call on God, God comes. To those who knock at the door of Satan, Satan answers. There is an answer to every call. To a Sufi the Teacher is never absent, whether he comes in one form or in a thousand forms he is always one to him, and the same One he recognizes to be in all, and all Teachers he sees in his one Teacher alone. For a Sufi, the self within, the self without, the kingdom of the earth, the kingdom of heaven, the whole being is his teacher, and his every moment is engaged in acquiring knowledge. For some, the Teacher has already come and gone, for others the Teacher may still come, but for a Sufi the Teacher has always been and will remain with him forever.

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“We recognize the negro as God and God's Book and God's Laws, in nature, tell us to recognize him. Our inferior, fitted expressly for servitude.”

Jefferson Davis (1808–1889) President of the Confederate States of America

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“Me and Jesus are cool. I'm cool with all the gods. Gods recognize gods.”

Conor McGregor (1988) Irish mixed martial artist and boxer

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“We recognize no sovereign but God, and no king but Jesus!”

John Adams (1735–1826) 2nd President of the United States

Originally attributed to the “Rev. Jonas Clarke or one of his company” in “No King But King Jesus” (2001) ( cache at Internet Archive http://web.archive.org/web/20010422194315/www.truthinhistory.org/NoKing.htm) by Charles A. Jennings on his website Truth in History http://www.truthinhistory.org, and subsequently attributed to Adams in books like Is God with America?‎ (2006) by Bob Klingenberg, p. 208, and Silenced in the Schoolhouse (2008) by Michael Williams, p. 5. (The mistake may have come about because John Adams and John Hancock are mentioned in Jennings' account immediately before Clark.) This is supposed to have been said in reply to Major Pitcairn's demand to “Disperse, ye villains, lay down your arms in the name of George the Sovereign King of England.” Clark's own account http://books.google.com/books?id=9S8eAAAAMAAJ&pg=PA6#v=onepage&q&f=false makes no mention or this (or any other) reply, however. “No king but King Jesus” was the slogan of the Fifth Monarchists https://en.wikipedia.org/wiki/Fifth_Monarchists during the Interregnum in England, but there is little evidence for its use during the American Revolution.
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“Love is to recognize that the other person is a person, is precious, is important and has value.. Each one has a gift to bring to others. Each one has his or her mission in the larger family of humanity. Each one reveals the secret face of God.”

Jean Vanier (1928–2019) Canadian humanitarian

Google this: Jean Vanier and what it means to be human http://www.huffingtonpost.com/david-briggs/google-this-jean-vanier-a_b_7484702.html Huffington Post, 02/06/2015
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“Recognizing the equality of all men and women, we are willing and able to lift the weak, cradle those who hurt, and nurture the bonds that tie us together as one nation under God.”

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“It must be recognized that in any culture the source of law is the god of that society.”

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Context: Now a sovereign, a Lord, is always the source of law. Law making is the pejorative of the Lord or sovereign of a God. In every religious faith, in every religion, in every culture, the God of that system provides the laws. They are of his making. And if you allow any other law to come in you are acknowledging another God. This is why in Europe when the doctrine of the Divine right of kings arose there was a militant hostility on the part of the keys for any aspect of Biblical law. And the war against Biblical law began under the kings of Europe as monarchies began to rise in the late middle ages.

“God has not the slightest difficulty in bringing to a fullness of creation the person who is in some way incomplete and recognises this. The problem is with those who think that they are complete, and that creation is, at least in their case, finished.”

James Alison (1959) Christian theologian, priest

Source: Faith Beyond Resentment: Fragments Catholic and Gay (2001), " The man blind from birth and the Creator's subversion of sin http://girardianlectionary.net/res/fbr_ch-1_john9.htm", p. 16-17.

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