“Both Stoicism and Epicureanism — the apathetic acceptance of defeat, and the effort to forget defeat in the arms of pleasure — were theories as to how one might yet be happy though subjugated or enslaved; precisely as the stoicism of Schopenhauer and the despondent epicureanism of Renan were in the nineteenth century the symbols of a shattered revolution and a broken France.”
The Story of Philosophy (1926)
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Will Durant 85
American historian, philosopher and writer 1885–1981Related quotes

Outline of a Morality Without Obligation or Sanction https://www.marxists.org/archive/guyau/1885/morality.htm (1885).
Context: A third equivalent of duty is borrowed from sensibility and not, like the preceding, from intelligence and activity. It’s the growing fusion of sensibilities, and the ever increasing sociable character of elevated pleasures, from which results a kind of duty or superior necessity which pushes us naturally and rationally towards others. By virtue of evolution, our pleasures grow and become increasingly impersonal; we cannot experience enjoyment within our selves as if on a deserted isle. Our milieu, to which we better adapt ourselves every day, is human society, and we can no more be happy outside of this milieu than we can breathe outside the air. The purely selfish happiness of certain Epicureans is a chimera, an abstraction, an impossibility; the true human pleasures are all more or less social. Pure egoism, rather than being an affirmation of the self, is a mutilation of the self.

trans. Michael Chase (1995), p. 252
La Philosophie comme manière de vivre (2001)

Narrator, p. 253
Sharpe (Novel Series), Sharpe's Sword (1983)

It is July 1959 and Hemingway is in Marceliano's bar in Pamplona, where he has not been since before the Spanish Civil War. In the following paragraph Hemingway mentions for contrast an unpleasant American journalist in his early twenties whose 'handsome young face already showed the traced lines of bitterness around the upper lips.'
Source: The Dangerous Summer (1985), Ch. 9

Vol. 3, Pg. 268, Translated by W.P. Dickson
The History of Rome - Volume 3