“‘Mandatory’ means forced—at gunpoint, if necessary. When we force people to do things, for their own good or the good of others, we violate their right of self-determination. Libertarians respect the rights of others to choose their own path—that’s what liberty is all about. If community service is such a good deal, we should have no trouble persuading people to do it voluntarily. If we can’t convince others that our way is best, maybe we should humbly consider the possibility that it isn’t.”
Source: Short Answers to the Tough Questions: How to Answer the Questions Libertarians Are Often Asked, (2012), p. 199
Help us to complete the source, original and additional information
Mary Ruwart 18
American scientist and libertarian activist 1949Related quotes

Nobel Peace Prize Winner Speech (October 10, 2014)

"Letters-General Questions Answered" p. 1 http://www.woz.org/letters/general/01.html
Woz.org files

Quoted in Greta Thunberg: ‘All my life I’ve been the invisible girl,' Leslie Hook https://www.ft.com/content/4df1b9e6-34fb-11e9-bd3a-8b2a211d90d5Financial Times (22 February 2019)
2019

Republican Presidential Debate, Manchester, New Hampshire, June 5, 2007 http://transcripts.cnn.com/TRANSCRIPTS/0706/05/se.01.html
2000s, 2006-2009

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 44 - (Gandhi said the same thing in All men are brothers; Simone Weil too, at the beginning of L'enracinement (the translator).
The Liberals' Mistake (1987)
Context: The liberals were right when they insisted that we had enough food and goods for all of our people. But they did not — and we still do not — know how to distribute those goods in a rational way. We have failed to figure out how to turn this abundance into an advantage. The liberals were also right about labor-saving. If we evenly distributed the work that needs to be done, there ought to be a lot of time left over for everybody to have the leisure that people need. But we have managed to reverse that. Today, a great many people cannot find any work. People are dispossessed and cannot support themselves or their families. Many are homeless. For many others, work has become a rat race: something to be endured, not enjoyed.
Today we are witnessing an impoverishment: the apparent drying up of resources for all kinds of things that are badly needed. We seem to have no money for housing, for education, or for health and social services. And yet we have a deficit, and we are told by candidates for public office that we must cut the federal budget even more. This impoverishment is a mystery.