“Not here to worship what is known, but to question it.”

Last update June 3, 2021. History

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Jacob Bronowski 79
Polish-born British mathematician 1908–1974

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“It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known but to question it.”

Episode 11: "Knowledge or Certainty"
Source: The Ascent of Man (1973)
Context: The symbol of the University is the iron statue outside the Rathskeller of a barefoot goose girl that every student kisses at graduation. The University is a Mecca to which students come with something less than perfect faith. It is important that students bring a certain ragamuffin, barefoot irreverence to their studies; they are not here to worship what is known but to question it.

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“Who is a worshiper? What is prayer? What is real religion? Let me answer these questions.
Good, honest, faithful work, is worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

The trial of Charles B. Reynolds for blasphemy (1887)
Context: I have given you my definition of blasphemy, and now the question arises, what is worship? Who is a worshiper? What is prayer? What is real religion? Let me answer these questions.
Good, honest, faithful work, is worship. The man who ploughs the fields and fells the forests; the man who works in mines, the man who battles with the winds and waves out on the wide sea, controlling the commerce of the world; these men are worshipers. The man who goes into the forest, leading his wife by the hand, who builds him a cabin, who makes a home in the wilderness, who helps to people and civilize and cultivate a continent, is a worshiper.
Labor is the only prayer that Nature answers; it is the only prayer that deserves an answer, — good, honest, noble work. A woman whose husband has gone down to the gutter, gone down to degradation and filth; the woman who follows him and lifts him out of the mire and presses him to her noble heart, until he becomes a man once more, this woman is a worshiper. Her act is worship.
The poor man and the poor woman who work night and day, in order that they may give education to their children, so that they may have a better life than their father and mother had; the parents who deny themselves the comforts of life, that they may lay up something to help their children to a higher place -- they are worshipers; and the children who, after they reap the benefit of this worship, become ashamed of their parents, are blasphemers.
The man who sits by the bed of his invalid wife, -- a wife prematurely old and gray, -- the husband who sits by her bed and holds her thin, wan hand in his as lovingly, and kisses it as rapturously, as passionately, as when it was dimpled, -- that is worship; that man is a worshiper; that is real religion.

“The humanities have usually left evolutionary nature to the biologists. But some of the other questions here are… posed by the multidisciplinary field known as environmental history.”

Dan Flores (1948) American historian

The Natural West: Environmental History in the Great Plains and Rocky Mountains (2003)

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“The most important question a human being has to face… What is it? The question, Why are we here?”

Elie Wiesel (1928–2016) writer, professor, political activist, Nobel Laureate, and Holocaust survivor

"“Why Are We Here?”, in The Watchtower (2006) http://wol.jw.org/en/wol/d/r1/lp-e/2006768?q=Elie+Wiesel&p=par

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“People here worship the sun." "Yes, but my people worship the God who made the sun.”

Gilbert Morris (1929–2016) American writer

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“Whatever is known to us by consciousness, is known beyond possibility of question. What one sees or feels, whether bodily or mentally, one cannot but be sure that one sees or feels.”

Source: A System of Logic (1843), p. 4
Context: Whatever is known to us by consciousness, is known beyond possibility of question. What one sees or feels, whether bodily or mentally, one cannot but be sure that one sees or feels. No science is required for the purpose of establishing such truths; no rules of art can render our knowledge of them more certain than it is in itself. There is no logic for this portion of our knowledge.

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