“[Nature] only keeps us alive by a complicated system of the most shameful illusions, falsifying beyond rectification life, death, and after-death. Having made us take part in this poor puzzling game of life, she has taken care that all the rules shall be unfavourable to us: the cards are marked, the dice are loaded, we are always swindled. Thus years of hard work; and self-denial are frequently lost by a slip or chance, but seldom or never saved by a chance. Our health may be ruined by a pin-prick, but never doubled by an accident. We fall seriously ill in a moment, and take weeks or months to recover; lose a limb by some sudden mishap, but never by a good hap regain it. We cannot reach even a low degree of wisdom or knowledge without long hard study, while to be ignorant and foolish is the easiest and most natural thing in the world for us. Our sorrows are real and enduring; our joys deceptive and transient; our prizes of victory are not to be compared with our forfeits of defeat.”

My Dog (1906)

The Human Comedy (1943)
Context: Death is not an easy thing for anyone to understand, least of all a child, but every life shall one day end. But as long as we are alive, as long as we are together, as long as two of us are left, and remember him, nothing in the world can take him from us. His body can be taken, but not him. You shall know your father better as you grow and know yourself better. He is not dead, because you are alive. Time and accident, illness and weariness took his body, but already you have given it back to him, younger and more eager than ever. I don't expect you to understand anything I'm telling you. But I know you will remember this — that nothing good ever ends. If it did, there would be no people in the world — no life at all, anywhere. And the world is full of people and full of wonderful life.

Proclamation to his People (7 August 1914), quoted in W. W. Coole (ed.), Thus Spake Germany (London: George Routledge & Sons, 1941), p. 7
1910s

The Vices of Morality: The fetish of choice (p. 109-110)
Straw Dogs: Thoughts on Humans and Other Animals (2002)

Plato, Phaedo

Source: Why Be Happy When You Can Be Normal? (2011), p.38
Source: Why Be Happy When You Could Be Normal?

Source: The Three Questions - Prosperity and the Public Good (1998), Chapter Six, The Second Question: Health, Education, and the Democratic Economy, p. 124

The Tragic Sense of Life (1913), X : Religion, the Mythology of the Beyond and the Apocatastasis

Source: By the River Piedra I Sat Down and Wept