
The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, George III
Footnote: Today we pay taxes but our consent has been asked, and we have told the government to go ahead and tax us all they want to. We like it.
The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, George III
The Decline and Fall of Practically Everybody (1950), Part V: Merrie England, George III
Widely quoted statement on the reasons for the American War of Independence sometimes cited as being from Franklin's autobiography, but this statement was never in any edition.
Variants from various small publications from the 1940s:
The refusal of King George to allow the colonies to operate an honest money system, which freed the ordinary man from clutches of the money manipulators was probably the prime cause of the revolution.
The refusal of King George to allow the Colonies to operate on an honest Colonial system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
The refusal of King George to allow the colonies to operate on an honest, colonial money system, which freed the ordinary man from the clutches of the money manipulators, was probably the prime cause of the revolution.
Some of the statement might be derived from those made during his examination by the British Parliament in February 1766, published in "The Examination of Benjamin Franklin" in The Parliamentary History of England from the Earliest Period to the Year 1803 (1813); when questioned why Parliament had lost respect among the people of the Colonies, he answered: "To a concurrence of causes: the restraints lately laid on their trade, by which the bringing of foreign gold and silver into the Colonies was prevented; the prohibition of making paper money among themselves, and then demanding a new and heavy tax by stamps; taking away, at the same time, trials by juries, and refusing to receive and hear their humble petitions".
Misattributed
Variant: The colonies would gladly have borne the little tax on tea and other matters had it not been that England and the Rothschild's Bank took away from the colonies their money which created unemployment, dissatisfaction and debt.
“Titus complained of the tax which Vespasian had imposed on the contents of the city urinals. Vespasian handed him a coin which had been part of the first day's proceeds: "Does it smell bad?" he asked. And when Titus said "No" he went on: "Yet it comes from urine."”
Reprehendenti filio Tito, quod etiam urinae vectigal commentus esset, pecuniam ex prima pensione admovit ad nares, sciscitans num odore offenderetur; et illo negante: "Atqui," inquit, "e lotio est."
Sometimes misquoted as Pecunia non olet, "Money doesn't smell".
Source: The Twelve Caesars, Vespasian, Ch. 23
Remarks on the end of the miners' strike (3 March 1985) http://www.margaretthatcher.org/document/105982
Second term as Prime Minister
This isn't some giveaway to people who are on welfare. This is giving help to people who are working hard every day.
Remarks at a a rally in Lake Worth, Florida (21 October 2008) http://www-tc.pbs.org/newshour/rss/media/2008/10/21/20081021_wrap.mp3
2008
“If Enron had been forced to pay cash dividends, it could never have pulled that caper off!”
Quotes from Crash Proof (2006)
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Source: The Story of Civilization (1935–1975), I - Our Oriental Heritage (1935), Ch. III : The Political Elements of Civilization, p. 21
Context: If the average man had had his way there would probably never have been any state. Even today he resents it, classes death with taxes, and yearns for that government which governs least. If he asks for many laws it is only because he is sure that his neighbor needs them; privately he is an unphilosophical anarchist, and thinks laws in his own case superfluous. In the simplest societies there is hardly any government. Primitive hunters tend to accept regulation only when they join the hunting pack and prepare for action. The Bushmen usually live in solitary families; the Pygmies of Africa and the simplest natives of Australia admit only temporarily of political organization, and then scatter away to their family groups; the Tasmanians had no chiefs, no laws, no regular government; the Veddahs of Ceylon formed small circles according to family relationship, but had no government; the Kubus of Sumatra "live without men in authority" every family governing itself; the Fuegians are seldom more than twelve together; the Tungus associate sparingly in groups of ten tents or so; the Australian "horde" is seldom larger than sixty souls. In such cases association and cooperation are for special purposes, like hunting; they do not rise to any permanent political order.