“Christians talk about the horror of sin, but they have overlooked something. They keep talking as if everyone were a great sinner, when the truth is that nowadays one is hardly up to it. There is very little sin in the depths of the malaise. The highest moment of a malaisian's life can be the moment when he manages to sin like a proper human”

Look at us, Binx — my vagabond friends as good as cried out to me — we're sinning! We're succeeding! We're human after all!
The Moviegoer (1961)

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Walker Percy 55
Southern philosophical novelist 1916–1990

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“Once someone gave me a book of the Christians. I asked him to read it to me. It talked about nothing but sin. Sin is the only thing one hears at your Brahmo Samaj too… He who says day and night, ‘I am a sinner, I am a sinner’, verily becomes a sinner… Why should one only talk about sin and hell, and such things?”

Ramakrishna (1836–1886) Indian mystic and religious preacher

October 27, 1882, to Keshub Chunder Sen. The Gospel of Sri Ramakrishna, Volume 1, Madras, 1985, p. 138. Quoted from Goel, S. R. (2016). History of Hindu-Christian encounters Ch.13
The Gospel of Sri Ramakrishna (1942)

Sören Kierkegaard photo

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Joseph Fred Naumann photo

“I’d also like to say to our priests: we can’t fail to talk to our people about these real sins that affect the lives of our people. If we talk about sins they don’t commit, of what good is that?”

Joseph Fred Naumann (1949) Catholic archbishop

Archbishop Naumann: “If the Church is silent on the destruction of life, we’re being negligent” https://www.catholicworldreport.com/2017/12/04/archbishop-naumann-if-the-church-is-silent-on-the-destruction-of-life-were-being-negligent/ (December 4, 2017)

“Love the sinner; like the sin.”

Bart Bull American journalist

Vogue, 1990

George MacDonald photo

“Primarily, God is not bound to punish sin; he is bound to destroy sin.
The only vengeance worth having on sin
is to make the sinner himself its executioner.”

George MacDonald (1824–1905) Scottish journalist, novelist

From ‘’Justice’’ in Unspoken Sermons Series III (1889)
Context: If sin must be kept alive, then hell must be kept alive; but while I regard the smallest sin as infinitely loathsome, I do not believe that any being, never good enough to see the essential ugliness of sin, could sin so as to deserve such punishment. I am not now, however, dealing with the question of the duration of punishment, but with the idea of punishment itself; and would only say in passing, that the notion that a creature born imperfect, nay, born with impulses to evil not of his own generating, and which he could not help having, a creature to whom the true face of God was never presented, and by whom it never could have been seen, should be thus condemned, is as loathsome a lie against God as could find place in heart too undeveloped to understand what justice is, and too low to look up into the face of Jesus.

Sören Kierkegaard photo
Dietrich Bonhoeffer photo

“Love for the sinner is ominously close to love of the sin. But the love of Christ for the sinner in itself is the condemnation of sin.”

Dietrich Bonhoeffer (1906–1945) German Lutheran pastor, theologian, dissident anti-Nazi

Source: Discipleship (1937), The Disciple and Unbelievers, p. 184.

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