
“Cheerfulness and good nature, purge hatred and rancour.”
Muhammad Kulayni, Usul al-Kafi, vol.3, p. 162.
General
Source: Speech https://historyofparliamentonline.org/volume/1690-1715/member/walpole-robert-ii-1676-1745 in the House of Commons (10 January 1711)
“Cheerfulness and good nature, purge hatred and rancour.”
Muhammad Kulayni, Usul al-Kafi, vol.3, p. 162.
General
“You must live in the present, launch yourself on every wave, find your eternity in each moment.”
Marginal note on report from the German ambassador to London, Prince Lichnowsky (December 1912), quoted in Fritz Fischer, Germany's Aims in the First World War (New York: W. W. Norton & Co, 1967), p. 32
1910s
Source: Interview with Eric Stuart, voice actor for Pokemon and Yu-Gi-Oh! https://jotaku.net/2020/07/14/interview-with-eric-stuart-voice-actor-for-pokemon-and-yu-gi-oh/ (July 14, 2020)
Speech in the House of Commons (18 June 1829) against the Duke of Wellington's foreign policy, quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 128-129.
1820s
2018, Nelson Mandela Annual Lecture (2018)
Context: It was in service of this long walk towards freedom and justice and equal opportunity that Nelson Mandela devoted his life. At the outset, his struggle was particular to this place, to his homeland – a fight to end apartheid, a fight to ensure lasting political and social and economic equality for its disenfranchised non-white citizens. But through his sacrifice and unwavering leadership and, perhaps most of all, through his moral example, Mandela and the movement he led would come to signify something larger. He came to embody the universal aspirations of dispossessed people all around the world, their hopes for a better life, the possibility of a moral transformation in the conduct of human affairs.
Madiba’s light shone so brightly, even from that narrow Robben Island cell, that in the late ‘70s he could inspire a young college student on the other side of the world to reexamine his own priorities, could make me consider the small role I might play in bending the arc of the world towards justice. And when later, as a law student, I witnessed Madiba emerge from prison, just a few months, you’ll recall, after the fall of the Berlin Wall, I felt the same wave of hope that washed through hearts all around the world.
Do you remember that feeling? It seemed as if the forces of progress were on the march, that they were inexorable. Each step he took, you felt this is the moment when the old structures of violence and repression and ancient hatreds that had so long stunted people’s lives and confined the human spirit – that all that was crumbling before our eyes. And then, as Madiba guided this nation through negotiation painstakingly, reconciliation, its first fair and free elections; as we all witnessed the grace and the generosity with which he embraced former enemies, the wisdom for him to step away from power once he felt his job was complete, we understood that – we understood it was not just the subjugated, the oppressed who were being freed from the shackles of the past. The subjugator was being offered a gift, being given a chance to see in a new way, being given a chance to participate in the work of building a better world.
“The modern man is conscious of everything, and cannot find a remedy against anything.”
10 November
Without Dogma (1891)
Context: Formerly character proved a strong curb for passions; in the present there is not much strength in character, and it grows less and less because of the prevailing scepticism, which is a decomposing element. It is like a bacillus breeding in the human soul; it destroys the resistant power against the physiological craving of the nerves, of nerves diseased. The modern man is conscious of everything, and cannot find a remedy against anything.