“The reality is that racial lynchings were a frequent and normal feature of life in the South. This unique method of murder was a devastating form of terrorism that imposed a constant threat to all black people. The white authority structure did not only tolerate or encourage these killings but used the fear of lynchings to control and oppress black people.”

— Guy P. Harrison

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Guy P. Harrison 21

American skeptic author 1963

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“The colonization of the Southern economy by capitalists from the North gave lynching its most vigorous impulse. If Black people, by means of terror and violence, could remain the most brutally exploited group within the swelling ranks of the working class, the capitalists could enjoy a double advantage. Extra profits would result from the superexploitation of Black labor, and white workers’ hostilities toward their employers would be defused. White workers who assented to lynching necessarily assumed a posture of racial solidarity with the white men who were really their oppressors. This was a critical moment in the popularization of racist ideology.”

Angela Davis (1944) American political activist, scholar, and author

Women, Race and Class (1983)

“Mills: Even the people themselves who were perpetrating that violence, did they think that was wise? Was that a wise reasoned action?
Souljah: Yeah, it was wise. I mean, if black people kill black people every day, why not have a week and kill white people?… White people, this government and that mayor were well aware of the fact that black people were dying every day in Los Angeles under gang violence. So if you're a gang member and you would normally be killing somebody, why not kill a white person? Do you think that somebody thinks that white people are better, are above and beyond dying, when they would kill their own kind?”

Sister Souljah (1964) American hip hop-generation author, activist, recording artist, and film producer

Regarding black-on-white violence in the Los Angeles riots, quoted in David Mills (16 June 1992) "In Her Own Disputed Words; Transcript of Interview That Spawned Souljah's Story" The Washington Post

“They call us murderers, but we did not murder Martin Luther King, Jr., Emmett Till, Medgar Evers, Malcolm X, George Jackson, Nat Turner, James Chaney, and countless others. We did not murder, by shooting in the back, sixteen-year-old Rita Lloyd, eleven-year-old Rickie Bodden, or ten-year-old Clifford Glover. They call us murderers, but we do not control or enforce a system of racism and oppression that systematically murders Black and Third World people. Although Black people supposedly comprise about fifteen percent of the total amerikkkan population, at least sixty percent of murder victims are Black. For every pig that is killed in the so-called line of duty, there are at least fifty Black people murdered by the police.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

“To white Americans of the thirties, however, blacks North and South were invisible. Only th radicals made an attempt to break the racial barriers: Socialists, Trotskyists, Communists most of all.”

Howard Zinn book A People's History of the United States

Source: A People's History of the United States (1980), Chapter 15

“Therefore, simply to say that Jesus did not use violence is no evidence relevant to the condition of black people as they decide on what to do about white oppression.”

James H. Cone (1938–2018) American theologian

Source: Black Theology and Black Power (1969), p. 140

“It is important to challenge the idea held by many critics--some Marxists among them--that the Black feminist concept of intersectionality is just about the experience of racism, sexism and other forms of oppression on an individual level. The Black feminist tradition has always been tied to collective struggle against oppression--against slavery, segregation, racism, police brutality, poverty, sterilization abuse, the systematic rape of Black women and the systematic lynching of Black men.”

Sharon Smith (writer) (1956) American historian

A Marxist Case For Intersectionality (2017)

“I am a Black revolutionary, and, as such, i am a victim of all the wrath, hatred, and slander that amerika is capable of. Like all other Black revolutionaries, amerika is trying to lynch me.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

To My People (July 4, 1973)

“Some white people hate black people, and some white people love black people, some black people hate white people, and some black people love white people. So you see it's not an issue of black and white, it's an issue of Lovers and Haters.”

Eden ahbez (1908–1995) American songwriter and recording artist

As quoted by Joe Romersa (c. 1992)
Shadowbox Studio

“This new generation, for example, is not content with preachings against that vile form of collective murder — lynch law-which has broken out in our midst anew. We know that it is murder, and a deliberate and definite disobedience of the Commandment, "Thou shalt not kill." We do not excuse those in high places or in low who condone lynch law.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Address before the Federal Council of Churches of Christ in America. December 6, 1933 http://www.presidency.ucsb.edu/ws/index.php?pid=14574
1930s

“Lynchings in the past have significantly shaped race relations in the present. A killing such as George Floyd’s lands on black people with a much heavier psychological weight because of lynching’s legacy. Too many white people fail to recognize this, and that needs to change. The hurt is too great, the simmering fear and anger too volatile, to bury forever. All Americans who would seek or demand a nation that is fairer to every citizen, less racist, and more peaceful have a responsibility to know this history in detail. … Confronting this ugliness would be difficult for everyone, of course, but it should be attempted. Ignorance and denial certainly have not worked, because this American wound still bleeds.”

Guy P. Harrison (1963) American skeptic author

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