“Denying miracles, the Teacher pointed out the concealed powers of human nature which, when developed, can produce the so-called miracles.
The method of developing these powers is interpreted in Buddhist books and is known under the name of the science “Iddhi-Vidhanana,” which points out two forms of manifestation of these powers and two ways to attain them. One, the lower, is reached by way of various ascetic and other physical practices; the other higher one, embracing all possible manifestations, is attained by the power of inner development. The first method of developing these powers is not lasting and may be lost, whereas inner development can never be lost. Its mastery is attained by following the noble way indicated by Buddha. All these hidden powers gradually unfold in man, usually of themselves, in proportion to man’s mastery of the lower expressions of his nature in a whole series of previous lives.”

— Helena Roerich

Source: Foundations of Buddhism (1930)

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Helena Roerich 58

Russian philosopher 1879–1955

Related quotes

“That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Context: That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.

“The fundamental error of the theologians of the new faith of the present day consists in this, that they think one can without hesitation acknowledge the validity of the same scientific method in the realm of nature which they refuse to apply to that of history. … What consequence now will follow the application of the doctrine of evolution to the theological consideration of history? First of all, it is evident that it excludes miracles in every sense of the word—not merely the nature-miracle (this the men of the new faith drop without pain) but also just as much the spirit-miracle, i. e. the intervention of a foreign power in the human soul, whereby conditions are produced in it which do not result from the causal connection with antecedent conditions. If it is the methodic cardinal proposition of the science of today that we have to explain every condition as the causally determined development out of a preceding one, this excludes on principle the appearance of a condition, event, action, or personality which is not explicable out of the factors of the preceding conditions.”

Otto Pfleiderer (1839–1908) German Protestant theologian

Source: Evolution and Theology (1900), pp. 8-9.

“The way of the miracle-worker is to see all human behavior as one two things: either love, or a call for love.”

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“In all cases where incidental powers are acted upon, the principal and incidental ought to be congenial with each other, and partake of a common nature. The incidental power ought to be strictly subordinate and limited to the end proposed to be obtained by the specified power. In other words, under the name of accomplishing one object which is specified, the power implied ought not to be made to embrace other objects, which are not specified in the constitution.”

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“There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

As quoted in Journal of France and Germany (1942–1944) by Gilbert Fowler White, in excerpt published in Living with Nature's Extremes: The Life of Gilbert Fowler White (2006) by Robert E. Hinshaw, p. 62. From the context http://books.google.com/books?id=_2qfZRp9SeEC&lpg=PP1&pg=PA62#v=onepage&q&f=false it seems that White did not specify whether he had heard Einstein himself say this or whether he was repeating a quote that had been passed along by someone else, so without a primary source the validity of this quote should be considered questionable.
Some have argued that elsewhere Einstein defined a "miracle" as a type of event he did not believe was possible—Einstein on Religion by Max Jammer (1999) quotes on p. 89 from a 1931 conversation Einstein had with David Reichinstein, where Reichinstein brought up philosopher Arthur Liebert's argument that the indeterminism of quantum mechanics might allow for the possibility of miracles, and Einstein replied that Liebert's argument dealt "with a domain in which lawful rationality [determinism] does not exist. A 'miracle,' however, is an exception from lawfulness; hence, there where lawfulness does not exist, also its exception, i.e., a miracle, cannot exist." ("Dort, wo eine Gesetzmässigkeit nicht vorhanden ist, kann auch ihre Ausnahme, d.h. ein Wunder, nicht existieren." D. Reichenstein, Die Religion der Gebildeten (1941), p. 21). However, it is clear from the context that Einstein was stating only that miracles cannot exist in a domain (quantum mechanics) where lawful rationality does not exist. He did not claim that miracles could never exist in any domain. Indeed, Einstein clearly believed, as seen in many quotations above, that the universe was comprehensible and rational, but he also described this characteristic of the universe as a "miracle". In another example, he is quoted as claiming belief in a God, "Who reveals Himself in the lawful harmony of the world."
As quoted in From Yale to Jail: The Life Story of a Moral Dissenter (1993) by David T. Dellinger, p. 418
Disputed
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.
Variant: There are only two ways to live your life. One is as though nothing is a miracle. The other is as though everything is a miracle.