“Our world is infested with resistance, from other people, the environment, but mostly from within ourselves.”
1974
Related quotes
Source: The War of Art: Break Through the Blocks & Win Your Inner Creative Battles

Source: Swami Sivananda's 18 ITITES and the practice of Prayahara, book by Swami Sivamurti – Yoga Publication Trust, Bihar, India (2013)

Democratic National Convention Address (1984)

"Ars Poetica?"
Context: There was a time when only wise books were read
helping us to bear our pain and misery.
This, after all, is not quite the same
as leafing through a thousand works fresh from psychiatric clinics. And yet the world is different from what it seems to be
and we are other than how we see ourselves in our ravings.

Source: The systems view of the world (1996), p. 11.

Foreword (1956), to The Rebel (1951) by Albert Camus
Other Quotes
Context: All revolutions in modern times, Camus points out, have led to a reinforcement of the power of the State.
"The strange and terrifying growth of the modern State can be considered as the logical conclusion of inordinate technical and philosophical ambitions, foreign to the true spirit of rebellion, but which nevertheless gave birth to the revolutionary spirit of our time. The prophetic dream of Marx and the over-inspired predictions of Hegel or of Nietzsche ended by conjuring up, after the city of God had been razed to the ground, a rational or irrational State, which in both cases, however, was founded on terror." The counterrevolutions of fascism only serve to reinforce the general argument.
Camus shows the real quality of his thought in his final pages. It would have been easy, on the facts marshaled in this book, to have retreated into despair or inaction. Camus substitutes the idea of "limits." "We now know, at the end of this long inquiry into rebellion and nihilism, that rebellion with no other limits but historical expediency signifies unlimited slavery. To escape this fate, the revolutionary mind, if it wants to remain alive, must therefore, return again to the sources of rebellion and draw its inspiration from the only system of thought which is faithful to its origins: thought that recognizes limits." To illustrate his meaning Camus refers to syndicalism, that movement in politics which is based on the organic unity of the cell, and which is the negation of abstract and bureaucratic centralism. He quotes Tolain: "Les etres humains ne s'emancipent qu'au sein des groupes naturels" — human beings emancipate themselves only on the basis of natural groups. "The commune against the State... deliberate freedom against rational tyranny, finally altruistic individualism against the colonization of the masses, are, then, the contradictions that express once again the endless opposition of moderation to excess which has animated the history of the Occident since the time of the ancient world." This tradition of "mesure" belongs to the Mediterranean world, and has been destroyed by the excesses of German ideology and of Christian otherworldliness — by the denial of nature.
Restraint is not the contrary of revolt. Revolt carries with it the very idea of restraint, and "moderation, born of rebellion, can only live by rebellion. It is a perpetual conflict, continually created and mastered by the intelligence.... Whatever we may do, excess will always keep its place in the heart of man, in the place where solitude is found. We all carry within us our places of exile, our crimes and our ravages. But our task is not to unleash them on the world; it is to fight them in ourselves and in others.

Opening address to the Leadership Fiji 2006 program, 9 March 2006.

“The everyday world demands our attention, and prevents us from sinking into ourselves.”
As a romantic, I have always resented this: I like to sink into myself. The problems and anxieties of living make it difficult. Well, now I had an anxiety that referred to something inside of me, and it reminded me that my inner world was just as real and important as the world around me.
Source: The Mind Parasites (1967), p. 39

As quoted in Messenger Of The Heart: The Book Of Angelus Silesius, With Observations by Frederick Franck (2005), p. 36