“Never judge yourself through the eyes of another person. Your conscience will make your own judgments. Everyone at some point in our life, attempted to impress another person. We try to evaluate, what actions or mannerisms we can display that will impress them. And our evaluations are usually incorrect. Don’t pretend to be someone you’re not.”

“What’s the difference between spending your life trying to be invisible, or pretending to be the person you think everyone wants you to be? Either way, you’re faking.”

“I think everyone has what it takes to be a good actor innately within them. It’s really about connecting to your own humanity and your own behaviors, and getting to a level of self-awareness so that you can have perspective and step outside of yourself and transform and become another person. You can’t become another person if you’re not self-aware; you wouldn’t know what’s changed. [But] the ability to play pretend is something that everyone has access to; you see little kids doing it. On the spectrum of imagination, there are people who are more imaginative than others—I guess some kids are hardcore pretenders and have imaginary friends for years and other kids play and they have fun, but it’s not quite as specific like that. I’m sure there’s a range, but I think everyone can pretend.”

“We never love anyone. Not really. We only love our idea of another person. It is some conception of our own that we love. We love ourselves, in fact.”

“No one of good character leaves behind a wasted life — whether they die in obscurity or renown. "Character," wrote the 19th Century evangelist, Dwight Moody, "is what you are in the dark." Your character is not tested on occasions of public scrutiny or acclaim. It is not tested in moments when the object of your actions is the regard of another. Your character is what you are to yourself, not what you pretend to be to yourself or others. Although human beings often attempt self-delusion, we cannot forever hide the truth about ourselves from ourselves. It will make itself known to us by means of our conscience despite our most strenuous effort to suppress it.”

“When evaluating someone’s actions or temperament, always examine motive for it is the essence of what and who they are. One’s actions are in direct correlation with the conscience.”

“Before we try to destroy someone else, we should first pass judgment on ourselves. Before finding fault with others, we must first pass judgment upon ourselves. Before we backbite others, we must first pass judgment upon our­ selves. Before we lie about others, we must first judge ourselves. Before we hurt the heart of another, we must first pass judgment on ourselves. Like that, we have to pass judgment on our thoughts and on all actions done by our eyes, ears, nose, hands, and mouth. The guilty ones are within our own body and mind. These are our qualities which exist in our actions. All these qualities exist within us, do they not? So we have to pass judgment on them. That is the state of Iman-Islam. That is what is called Islam. To first see the fault in yourself and then to pass judgment and correct yourself is true justice. Those who perform that justice are in the religion of truth. They are the leaders of the religion of truth. They are in the state of Iman-Islam. They are the true believers.”

“That was another thing she taught me. That you are what you do. To Providence—or Progress or the Future or before any other sort of judgment apart from our own conscience—what we have done, not what we have thought, is the result we are judged by.”

“We can never judge the lives of others, because each person knows only their own pain and renunciation. It's one thing to feel that you are on the right path, but it's another to think that yours is the only path.”

“The only path by which another person can upset you is through your own thought.”