
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 146–147
Introductory
The Grammar of Science (1900)
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 146–147
The Tragic Sense of Life (1913), III : The Hunger of Immortality
Context: Egoism you say? There is nothing more universal than the individual, for what is the property of each is the property of all. Each man is worth more than the whole of humanity, nor will it do to sacrifice each to all save in so far as all sacrifice themselves to each. That which we call egoism is the principle of psychic gravity, the necessary postulate. "Love thy neighbor as thyself," we are told, the presupposition being that each man loves himself; and it is not said "Love thyself." And nevertheless, we do not know how to love ourselves.
Max Velmans (2009) Understanding Consciousness, Edition 2. Routledge/Psychology Press, p. 298
XI.
Outline of the Doctrine of Knowledge (1810)
Context: There is but One Principle that proceeds from God; and thus, in consequence of the unity of the Power, it is possible for each Individual to schematise his World of Sense in accordance with the law of that original harmony; — and every Individual, under the condition of being found on the way towards the recognition of the Imperative, must so schematise it. I might say: — Every Individual can and must, under the given condition, construct the True World of Sense, — for this indeed has beyond the universal and formal laws above deduced, no other Truth and Reality than this universal harmony.
Source: The Characteristics of the Present Age (1806), p. 21
As quoted in "The best quotes from Ralph Klein’s colourful public life" http://www.theglobeandmail.com/news/national/the-best-quotes-from-ralph-kleins-colourful-public-life/article10577310/, The Globe and Mail
p. 92
Dorothy Thompson’s Political Guide: A Study of American Liberalism and its Relationship to Modern Totalitarian States (1938)
Source: False Necessityː Anti-Necessitarian Social Theory in the Service of Radical Democracy (1987), p. 22