“All our thoughts and beliefs are somehow hollow until they find expression in action.”

The Transition Timeline: for a local, resilient future, (2009), p. 167 http://www.darkoptimism.org/books.html#TheTransitionTimeline

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“Creativity is seeing what everyone else sees, but then thinking a new thought that has never been thought before and expressing it somehow.”

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Context: Creativity is seeing what everyone else sees, but then thinking a new thought that has never been thought before and expressing it somehow. It could be with art, a sculpture, music or even in science. The difference, however, between scientific creativity and any other kind of creativity, is that no matter how long you wait, no one else will ever compose "Beethoven's Ninth Symphony" except for Beethoven. No matter what you do, no one else will paint Van Gogh's "Starry Night." Only Van Gogh could do that because it came from his creativity.Whereas in science, you can't just make stuff up and presume that it is a proper account of nature. At the end of the day, you have to answer to nature. Since everyone has nature to answer to, your creativity is simply discovering something about the natural world that somebody else would have eventually discovered exactly the same way. They might have come through a different path, but they would have landed in the same place.Even though we name theorems and equations after the people who discover them — Newton's laws of gravity, Kepler's laws of planetary motion — somebody else would have discovered them afterward. It's that simple. Your creativity is not a boundless creativity.

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“They no doubt clearly discern all our words and actions, if not all our thoughts too”

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Context: It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?" But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also.

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Context: Can my fond heart, on such a feeble proof,
Embrace a faith, abhorred by him I love?
I see too plainly custom forms us all;
Our thoughts, our morals, our most fixed belief,
Are consequences of our place of birth:
Born beyond Ganges, I had been a Pagan;
In France, a Christian; I am here a Saracen:
'Tis but instruction, all! Our parents' hand
Writes on our heart the first faint characters,
Which time, re-tracing, deepens into strength,
That nothing can efface, but death or Heaven.

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